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“The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah).”
Wan Mohd Nor Wan Daud“The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah).”
Wan Mohd Nor Wan Daud, Islamization of Contemporary Knowledge and the Role of the University in the Context of De-Westernization and Decolonization“Literature is called adabiyat in Islam precisely because it is seen as the keeper of a civilization and the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society.”
Wan Mohd Nor Wan Daud, Islamization of Contemporary Knowledge and the Role of the University in the Context of De-Westernization and Decolonization“A great thinker does not necessarily have to discover a master idea but has to rediscover and to affirm a true but forgotten, ignored or misunderstood master idea and interpret it in all the diverse aspects of thought not previously done, in a powerful and consistent way, despite surrounding ignorance and opposition. This criterion we think would include all prophets and their true followers among the Muslim scholars. He is both a great and original thinker who brings new meanings and interpretations to old ideas, thereby providing both continuity and originality to the important intellectual and cultural problems of his time and through it, of mankind. Thus the brilliant interpretations of scholars and sages like al-Ghazali and Mulla Sadra then, and Iqbal and al-Attas now, deserve to be recognized and acknowledged as manifesting certain qualities of greatness and originality.”
Wan Mohd Nor Wan Daud, Filsafat dan Praktik Pendidikan Islam Syed M. Naquib Al-Attas“And adab towards language means the recognition and acknowledgement of the rightful and proper place of every word in a written or uttered sentence so as not to produce a dissonance in meaning, sound and concept. Literature is called adabiyat in Islam precisely because it is seen as the keeper of civilization, the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society.”
Wan Mohd Nor Wan Daud, Knowledge, Language, Thought and The Civilization of Islam: Essays in Honor of Syed Muhammad Naquib al–Attas“No one will help you when you are left with problems. so plan how to face the crucial situations alone. God doesn't give a problem which you cant solve.”
Mohd Riyaz Ali“It’s your action that reflects on the others’ reaction. If you expect good you are forced to be good.”
Mohd Riyaz Ali“Success is not always equal to profit, Failure is not always equal to loss.”
Dr. Mohd Nayyer Rahman“Islam is not man's ultimate justification to do as he pleases--it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community.”
Mohd Asri Zainul Abidin, Islam in Malaysia: Perceptions & Facts“Inspirational Quotes Of The Day, Inspirational Quotes About Life, Inspirational Quotes For Work, Inspirational Quotes For Difficult Time, Life Quotes Inspirational Quotes, Quotes Of The Day Motivational, Best Motivational Quotes, Motivational Quotes, best inspirational quotes, life quotes, quotes about life, inspirational life quotes, inspirational quotes about life, quotes on life”
Patience Johnson, Why Does an Orderly God Allow Disorder