“Civilization is always threatened from below, by patterns of belief and emotion that may once have been useful to our ancestors, but that are useful no longer.”

“A society no more exists for the satisfaction of human needs, than a plant exists for its own health.”

“We should not value education as a means to prosperity but prosperity as a means to education. Only then will our priorities be right. For education unlike prosperity is an end in itself. .. power and influence come through the acquisition of useless knowledge. . . irrelevant subjects bring understanding of the human condition by forcing the student to stand back from it.”

“... it is not the taste considered in itself, that we hold to our lips, and you can no more understand the virtues of a wine through a blind tasting than you could understand the virtues of a woman through a blindfold kiss.”

“Ideological opinion is not merely distinct from knowledge but the enemy of knowledge.”

“The heretic is the one who speaks against the community from a place within its territory. He is the enemy within. The heathen, by contrast, is safely behind the walls, excluded by his own invincible arrogance.”

“If you ask a conservative for a statement of his political convictions, he may well say that he has none, and that the greatest heresy of modernity is precisely to see politics as a matter of convictions as though one could recuperate, at the level of political purpose, the consoling certainty which once was granted by religious faith. In another sense, however, conservatism does rest in a system of belief, and is opposed as much to the theory as to the practice of socialist and liberal politics.”

“... while we are familiar with the adverse effect of drink on an empty stomach, we are now witnessing the far worse effect of drink on an empty mind.”

“Civilization is always threatened from below, by patterns of belief and emotion that may once have been useful to our ancestors, but that are useful no longer.”

“Nonsense has taken up residence in the heart of public debate and also in the academy. This nonsense is part of the huge fund of unreason on which the plans and schemes of optimists draw for their vitality. Nonsense confiscates meaning. It thereby puts truth and falsehood, reason and unreason, light and darkness on an equal footing. It is a blow cast in defence of intellectual freedom, as the optimists construe it, namely the freedom to believe anything at all, provided you feel better for it.”

“So let us replace the word with a true description. People in our societies own things, their labour included, and can trade those things freely with others. They can buy, sell, accumulate, save, share and give. They can enjoy all that their freely exercised labour can secure for them and even, if they choose, do nothing and still survive. You can take away the freedom to buy and sell; you can compel people to work on terms that they would not freely accept; you can confiscate property or forbid this or that form of it. But if those are the alternatives to ‘capitalism’ there is, now, no real alternative save slavery.”