“Dissociation from the body and emotions – numbness – is a basic requirement of the male ideal. Hardy and Hough point out that the patriarchal culture’s influence is so strong on this point that it interferes with men ever recognizing that pain is a normal indicator of a problem. And as the pain or discomfort increases, men are forced to choose between two problematic alternatives:If I admit I’m sick then I must do something about it. That may entail seeing a doctor which implies I’m weak, not in control of myself, not tough enough.However, if I don’t get help, I’ll get sicker and more vulnerable, really helpless”

“Dissociation from the body and emotions – numbness – is a basic requirement of the male ideal. Hardy and Hough point out that the patriarchal culture’s influence is so strong on this point that it interferes with men ever recognizing that pain is a normal indicator of a problem. And as the pain or discomfort increases, men are forced to choose between two problematic alternatives:If I admit I’m sick then I must do something about it. That may entail seeing a doctor which implies I’m weak, not in control of myself, not tough enough.However, if I don’t get help, I’ll get sicker and more vulnerable, really helpless”

“It is very likely that men who are more gender role identified would never be seen as codependent because so many of their gender role traits are “normal” for an avoidantly attached codependent. Men with gender role conflict may pre-sent as more anxious, in general, and are more likely to be identified as codependent.”

“This dissociation from the body extends to emotional disengagement. Without access to his feelings a man can’t help but lose track of who he is, what his priorities are and what is normal for him.”

“In general, I have noticed that many Codependent men have adopted a “self” based on either an exaggerated male gender role or a reaction to a gender role conflict. The challenge when working with male codependents is to address their gender role exaggeration or conflict directly to see how this gender role “self” has been created as a result of early attachment disruption.”

“At its heart, Codependency is a set of behaviors developed to manage the anxiety that comes when our primary attachments are formed with people who are inconsistent or unavailable in their response to us. Our anxiety-based responses to life can include over-reactivity, image management, unrealistic beliefs about our limits, and attempts to control the reality of others to the point where we lose our boundaries, self-esteem, and even our own reality. Ultimately, Codependency is a chronic stress disease, which can devastate our immune system and lead to systemic and even life-threatening illness.”

“Anxiously attached Codependents demonstrate the ability to maximize the attention they get from their partner, regardless of whether it is positive or negative (i.e., "I'd rather be screamed at than ignored"). Manipulation is used to keep the inattentive or inconsistent partner involved by alternating dramatic angry demands with needy dependence. When the partner is preoccupied and not paying attention, the anxious Codependent explodes in angry demands and behaviors that cannot be ignored.”

“When our caregivers are unavailable, most of time it has nothing to do with LOVE for the child, however, the child cannot possibly know this. The child winds up believing that the unavailable parent is not available due to some defect within the child. We believe that if we were “enough” the parent would CHOOSE to be available.”

“With intimacy comes the possibility of “engulfment” or being taken hostage by the demands of others. We may have distorted perceptions of the “demands” and obligations placed upon us by those who claim to love us. Trusting that love to be unconditional is almost impossible for us, and we are always scanning for the unstated “subtext” or hidden “agenda” connected to this love.”

“Along with our over-giving is our own conditional giving pattern, which can fuel so much of our resentment and feelings of “victimization” by the people to whom we are giving. We may be completely unaware of our expectations of those we assist, and our own anger and resentment may catch us off guard. This is why our martyrdom is so hard on those around us. They are aware of the price we are exacting, even when we are in denial about our own motives and expectations.”

“When we are anxiously attached, our inability to trust the intentions and behaviors of others will often lead us to escalate situations and then reject attempts to reassure us. It is a painful and dramatic spiral.”