“Earnestness means willingness to live with energy, though energy bring pain. The pain may be pain to other people or pain to one's self — it makes little difference; for when the strenuous mood is on one, the aim is to break something, no matter whose or what. Nothing annihilates an inhibition as irresistibly as anger does it; for, as Moltke says of war, destruction pure and simple is its essence. This is what makes it so invaluable an ally of every other passion. The sweetest delights are trampled on with a ferocious pleasure the moment they offer themselves as checks to a cause by which our higher indignations are elicited. It costs then nothing to drop friendships, to renounce long-rooted privileges and possessions, to break with social ties. Rather do we take a stern joy in the astringency and desolation; and what is called weakness of character seems in most cases to consist of the inaptitude for these sacrificial moods, of which one's own inferior self and its pet softnesses must often be the targets and the victims.”
“Earnestness means willingness to live with energy, though energy bring pain. The pain may be pain to other people or pain to one's self — it makes little difference; for when the strenuous mood is on one, the aim is to break something, no matter whose or what. Nothing annihilates an inhibition as irresistibly as anger does it; for, as Moltke says of war, destruction pure and simple is its essence. This is what makes it so invaluable an ally of every other passion. The sweetest delights are trampled on with a ferocious pleasure the moment they offer themselves as checks to a cause by which our higher indignations are elicited. It costs then nothing to drop friendships, to renounce long-rooted privileges and possessions, to break with social ties. Rather do we take a stern joy in the astringency and desolation; and what is called weakness of character seems in most cases to consist of the inaptitude for these sacrificial moods, of which one's own inferior self and its pet softnesses must often be the targets and the victims.”
William James
“William James used to preach the 'will to believe.' For my part, I should wish to preach the 'will to doubt' ... what is wanted is not the will to believe, but the wish to find out, which is the exact opposite.”
Bertrand Russell, Sceptical Essays“Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey.”
J. Cammenga, The Lord has preserved His Word: The doctrine of Holy Scripture, its providential preservation and its faithful translation“Why may we not be in the universe, as our dogs and cats are in our drawingrooms and libraries?”
William James, The Correspondence of William James: 1885-1889“If you believe that feeling bad or worrying long enough will change a past or future event, then you are residing on another planet with a different reality system.”
William James“Why should we think upon things that are lovely? Because thinking determines life. It is a common habit to blame life upon the environment. Environment modifies life but does not govern life. The soul is stronger than its surroundings.”
William James“A chain is no stronger than its weakest link, and life is after all a chain.”
William James“The greatest use of a life is to spend it on something that will outlast it.”
William James“This life is worth living, we can say, since it is what we make it.”
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