“…egalitarianism and despotism do not exclude each other, but usually go hand in hand. To a certain degree, equality invites despotism, because in order to make all members of a society equal, and then to maintain this equality for a long period of time, it is necessary to equip the controlling institutions with exceptional power so they can stamp out any potential threat to equality in every sector of the society and any aspect of human life: to paraphrase a well-known sentence by one of Dostoyevsky’s characters, ‘We start with absolute equality and we end up with absolute despotism.’ Some call it a paradox of equality: the more equality one wants to introduce, the more power one must have; the more power one has, the more one violates the principle of equality; the more one violates the principle of equality, the more one is in a position to make the world egalitarian.”

“…egalitarianism and despotism do not exclude each other, but usually go hand in hand. To a certain degree, equality invites despotism, because in order to make all members of a society equal, and then to maintain this equality for a long period of time, it is necessary to equip the controlling institutions with exceptional power so they can stamp out any potential threat to equality in every sector of the society and any aspect of human life: to paraphrase a well-known sentence by one of Dostoyevsky’s characters, ‘We start with absolute equality and we end up with absolute despotism.’ Some call it a paradox of equality: the more equality one wants to introduce, the more power one must have; the more power one has, the more one violates the principle of equality; the more one violates the principle of equality, the more one is in a position to make the world egalitarian.”

“Captured by the ideological animus, both socialist and liberal-democratic art abandoned the criterion of beauty - considered anachronistic and of dubious political value - and replaced it with the criterion of correctness.”

“But it does not require much effort to see that the dialogue in liberal democracy is of a peculiar kind because its aim is to maintain the domination of the mainstream and not to undermine it. A deliberation is believed to make sense only if the mainstream orthodoxy is sure to win politically. Today's 'dialogue' politics are a pure form of the right-is-might politics, cleverly concealed by the ostentatiously vacuous rhetoric of all-inclusiveness.”

“…egalitarianism and despotism do not exclude each other, but usually go hand in hand. To a certain degree, equality invites despotism, because in order to make all members of a society equal, and then to maintain this equality for a long period of time, it is necessary to equip the controlling institutions with exceptional power so they can stamp out any potential threat to equality in every sector of the society and any aspect of human life: to paraphrase a well-known sentence by one of Dostoyevsky’s characters, ‘We start with absolute equality and we end up with absolute despotism.’ Some call it a paradox of equality: the more equality one wants to introduce, the more power one must have; the more power one has, the more one violates the principle of equality; the more one violates the principle of equality, the more one is in a position to make the world egalitarian.”