For the genuine materialist there is no fundamental, but only a gradual, an “evolutionary” difference, between man and a pest, a noxious insect

For the genuine materialist there is no fundamental, but only a gradual, an “evolutionary” difference, between man and a pest, a noxious insect

Erik von Kuehnelt-Leddihn
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If there is no personal God,everything is permissablel, and if God exists,everthing is possible.

Erik von Kuehnelt-Leddihn
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To accuse nations (not leaders or governments) is the hallmark of the demo-nationalist of the nineteenth or twentieth centuries; it leads to endless hatreds, feelings of revenge, misunderstandings, and frictions. It is the surest guarantee for perpetual mass wars.

Erik von Kuehnelt-Leddihn, The Menace Of The Herd: Or, Procrustes At Large
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There is no such thing as a historical fatality there is only a historical nemesis which punishes those who have hesitated to act when action was still possible.

Erik von Kuehnelt-Leddihn, The Menace Of The Herd: Or, Procrustes At Large
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People are rarely diabolic or bent enthusiastically on evil. As a rule, they are only weak; they cannot resist temptation and thus give way to their evil drives.

Erik von Kuehnelt-Leddihn, Leftism: from de Sade and Marx to Hitler and Marcuse
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For the genuine materialist there is no fundamental, but only a gradual, an “evolutionary” difference, between man and a pest, a noxious insect

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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The true rightist is not a man who wants to go back to this or that institution for the sake of a return; he wants first to find out what is eternally true, eternally valid, and then either to restore or reinstall it, regardless of whether it seems obsolete, whether it is ancient, contemporary, or even without precedent, brand new, "ultramodern." Old truths can be rediscovered, entirely new ones found. The Man of the Right does not have a time-bound, but a sovereign mind.

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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Modifying Clausewitz’ aphorism—war is the continuation of diplomacy by other means—one could say that in ideologically divided countries civil war is but the continuation of parliamentarism with other means.

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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The shock which the Nazi horrors produced was so great, because they came after two hundred years of Roussellian propaganda about the goodness of human nature and also because the Germans were literate, clean, technologically progressive, hard working, “modern,” sober, “orderly,” and so forth. Yet about human nature we get more concrete and more pertinent information from the Bible than from statistics dealing with secondary education, the frequency of bathtubs or the mileage of superhighways.

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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Imagine if one should drag an innocent passer-by from the street to the operating room of a nearby hospital and force him at gunpoint to perform a delicate operation. The man would burst into tears. However, if one were to ask him to sound off on problems such as nuclear experiments, Vietnam, the borders of Israel, support for Indonesia, aid to Latin America, or recognition of Red China, in most cases he would start spouting opinions.

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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Generals, on the average, are far less bellicose than journalists or patriotic housewives: They know the horrors of a war and they dislike any break in the routine

Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
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