[God] is a kind of perpetual critique of instrumental reason.

[God] is a kind of perpetual critique of instrumental reason.

Terry Eagleton
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The British are supposed to be particularly averse to intellectuals, a prejudice closely bound up with their dislike of foreigners. Indeed, one important source of this Anglo-Saxon distaste for highbrows and eggheads was the French revolution, which was seen as an attempt to reconstruct society on the basis of abstract rational principles.

Terry Eagleton
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Most poetry in the modern age has retreated to the private sphere, turning its back on the political realm.

Terry Eagleton
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Poetry is the most subtle of the literary arts, and students grow more ingenious by the year at avoiding it. If they can nip around Milton, duck under Blake and collapse gratefully into the arms of Jane Austen, a lot of them will.

Terry Eagleton
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Cynicism and naivety lie cheek by jowl in the American imagination; if the United States is one of the most venal nations on Earth, it is also one of the most earnestly idealistic.

Terry Eagleton
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It is true that too much belief can be bad for your health.

Terry Eagleton
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Deconstruction insists not that truth is illusory but that it is institutional.

Terry Eagleton
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The study of history and philosophy, accompanied by some acquaintance with art and literature, should be for lawyers and engineers as well as for those who study in arts faculties.

Terry Eagleton
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It is in Rousseau's writing above all that history begins to turn from upper-class honour to middle-class humanitarianism. Pity, sympathy and compassion lie at the centre of his moral vision. Values associated with the feminine begin to infiltrate social existence as a whole, rather than being confined to the domestic sphere.

Terry Eagleton
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In post-Nietzschean spirit, the West appears to be busily undermining its own erstwhile metaphysical foundations with an unholy mélange of practical materialism, political pragmatism, moral and cultural relativism, and philosophical skepticism.

Terry Eagleton
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When they first emerged in their present shape around the turn of the 18th century, the so-called humane disciplines had a crucial social role. It was to foster and protect the kind of values for which a philistine social order had precious little time. The modern humanities and industrial capitalism were more or less twinned at birth. To preserve a set of values and ideas under siege, you needed among other things institutions known as universities set somewhat apart from everyday social life. This remoteness meant that humane study could be lamentably ineffectual. But it also allowed the humanities to launch a critique of conventional wisdom.

Terry Eagleton
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