“Good sociologists have always had an insatiable curiosity about about even the trivialities of human behaviour, and if this curiosity leads a sociologist to devote many years to the painstaking exploration of some small corner of the social world that may appear quite trivial to others, so be it: Why do more teenagers pick their noses in rural Minnesota than in rural Iowa? What are the patterns of church socials over a twenty-year period in small-town Saskatchewan? What is the correlation between religious affiliation and accident-proneness among elderly Hungarians?”

“Good sociologists have always had an insatiable curiosity about about even the trivialities of human behaviour, and if this curiosity leads a sociologist to devote many years to the painstaking exploration of some small corner of the social world that may appear quite trivial to others, so be it: Why do more teenagers pick their noses in rural Minnesota than in rural Iowa? What are the patterns of church socials over a twenty-year period in small-town Saskatchewan? What is the correlation between religious affiliation and accident-proneness among elderly Hungarians?”

“We see the puppets dancing on their miniature stage, moving up and down as the strings pull them around, following the prescribed course of their various little parts. We learn to understand the logic of this theater and we find ourselves in its motions. We locate ourselves in society and thus recognize our own position as we hang from its subtle strings. For a moment we see ourselves as puppets indeed. But then we grasp a decisive difference between the puppet theater and our own drama. Unlike the puppets, we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step toward freedom. And in this same act we find the conclusive justification of sociology as a humanistic discipline”