“Happiness was the responsibility you dreaded, it required the kind of rational discipline you did not value yourself enough to assume - and the anxious staleness of your days is the monument to your evasion of the knowledge that there is no moral substitute for happiness, that there is no more despicable coward than the man who deserted the battle for his joy, fearing to assert his right to existence, lacking the courage and the loyalty to life of a bird or a flower reaching for the sun. Discard the protective rags of that vice which you called a virtue: humility - learn to value yourself, which means: to fight for your happiness - and when you learn that pride is the sum of all virtues, you will learn to live like a man.”

“To irrational principles, one cannot be loyal. Ideas that are not derived from reality cannot be consistently practiced in reality.--as quoted by Leonard Peikoff in "Objectivism: The Philosophy of Ayn Rand”

“Charity must be voluntary.”

“Let us throw away our candles and our torches. Let us flood the cities with light. Let us bring a new light to men! -Equality 7-2521”

“It [ballet] projects a fragile kind of strength and a certain inflexible precision.”

“She [Ayn Rand] had to declare that....altruism was despicable, that only self-interest is good and noble. (About Ayn Rand)”

“I have yet to see a genius or a hero who, if stuck with a burning match, would feel less pain than his undistinguished average brother.”

“Only a man of integrity can possess the virtue of honesty, since only the faking of one’s consciousness can permit the faking of existence.”

“Politically, the goal of today’s dominant trendis statism. Philosophically, the goal is theobliteration of reason;psychologically, it is theerosion of ambition.”

“My greatest personal mistake is ever to allow a word or moment that “doesn’t count,” i.e., that I do not refer to my own basic principles. Every word, every action, every moment counts. (This is the pattern on which everybody makes mistakes [or] becomes irrational — not relating their one action or one conviction to another.”

“But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word "I," could give it up and not know what they lost. But such has been the story, for I have lived in the City of the damned, and I know what horror men permitted to be brought upon them.”