“How can the feeling man resist feeling, the loving one love? Who has not experienced the overwhelming power of melody? And what else is melody but the power of feeling? Music is the language of feeling; … feeling communicates itself. … Is it man that possesses love, or is it not … love that possesses man? When love impels a man to suffer death even joyfully for the beloved one, is this death-conquering power his own individual power, or is it not rather the power of love?”

“As we expand our knowledge of good books, we shrink the circle of men whose company we appreciate.”

“Prior to Flew, major apologies for atheism were those of Enlightenment thinkers (David Hume, Arthur Schopenhauer, Ludwig Feuerbach, and Friedrich Nietzsche).Major philosophers of Flew’s generation who were atheists: W. V. O. Quine and Gilbert Ryle. But none took the step of developing book-length arguments to support their personal beliefs.In later years, atheist philosophers who critically examined and rejected the traditional arguments for God’s existence: Paul Edwards, Wallace Matson, Kai Nielsen, Paul Kurtz, J. L. Mackie, Richard Gale, Michael Martin. But their works did not change the agenda and framework of discussion the way Flew’s innovative publications did.”

“The essence of faith … is the idea that that which man wishes actually is: he wishes to be immortal, therefore he is immortal; he wishes for the existence of a being who can do everything which is impossible to Nature and reason, therefore such a being exists[.]”

“But certainly for the present age, which prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to the essence... illusion only is sacred, truth profane. Nay, sacredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to be the highest degree of sacredness.”

“[I]f God as a subject is the determined, while the quality, the predicate, is determining, then in truth the rank of the godhead is due not to the subject, but to the predicate.”

“[D]oubt, the principle of theoretic freedom, appears to me a crime. … [T]he highest crime is doubt in God, or the doubt that God exists. … [T]hat which I do not trust myself to doubt, … without feeling disturbed in my soul, without incurring guilt; that is no matter of theory, but a matter of conscience[.]”

“[T]here is no distinction between the predicates of the divine and human nature, and, consequently, no distinction between the divine and human subject … [T]he predicates are not accidents, but express the essence of the subject … [T]he essence of religion … conceives and affirms a profoundly human relation as divine relations[.]”

“The Jewish people trusted themself to do nothing except that what was commanded by God; they were without will even in external things; the authority of religion extended itself even to their food. The Christian religion, on the other hand, in all external things made humankind dependent on itself, i.e. placed in it what Judaism placed out of itself. … Thus do things change. What yesterday was still religion is no longer such to-day; and what to-day is atheism, to-morrow will be religion.”

“[T]hese days illusion only is scared, truth profane. … [S]acredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to highest degree of sacredness. Religion has disappeared, … for it has been substituted … the appearance of religion[.]”

“I by no means say … God is nothing, the Trinity is nothing, the Word of God is nothing, … . I only show that they are not that which the illusions of theology make them[.]”