How concrete everything becomes in the world of the spirit when an object, a mere door, can give images of hesitation, temptation, desire, security, welcome and respect. If one were to give an account of all the doors one has closed and opened, of all the doors one would like to re-open, one would have to tell the story of one's entire life.

How concrete everything becomes in the world of the spirit when an object, a mere door, can give images of hesitation, temptation, desire, security, welcome and respect. If one were to give an account of all the doors one has closed and opened, of all the doors one would like to re-open, one would have to tell the story of one's entire life.

Gaston Bachelard
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Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him." - Gaston Bachelard, "Reveries on Reverie (Anima - Animus)", The Poetics of Reverie: Childhood, Language, and the Cosmos, Page 88

Gaston Bachelard, The Poetics of Reverie
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Even a minor event in the life of a child is an event of that child's world and thus a world event

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Would a bird build its nest if it did not have its instinct for confidence in the world?

Gaston Bachelard, The Poetics of Space
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A special kind of beauty exists which is born in language, of language, and for language.

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There is no original truth, only original error.

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The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.

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The characteristic of scientific progress is our knowing that we did not know.

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So like a forgotten fire a childhood can always flare up again within us.

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Contemplating a flame perpetuates a primordial reverie. It separates us from the world and enlarges our world as dreamers. In itself the flame is a major presence, but being close to it makes us dream of far away, too far away. The flame is there, feeble and tiny, struggling to stay in existence, and the dreamer goes on to dream of elsewhere, losing his own being by dreaming on a grand, on a too grand scale by dreaming of the world.

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Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it." Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold.

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