How decisive for the Christian educator, or for any educator of good will, is the revelation that man is made in the image and likeness of the three-Personed God? That is like asking what difference it will make to us if we keep in mind that a human being is made not for the processing of data, but for wisdom; not for the utilitarian satisfaction of appetite, but for love; not for the domination of nature, but for participation in it; not for the autonomy of an isolated self, but for communion.

How decisive for the Christian educator, or for any educator of good will, is the revelation that man is made in the image and likeness of the three-Personed God? That is like asking what difference it will make to us if we keep in mind that a human being is made not for the processing of data, but for wisdom; not for the utilitarian satisfaction of appetite, but for love; not for the domination of nature, but for participation in it; not for the autonomy of an isolated self, but for communion.

Anthony M. Esolen
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And those characters [in a fairy tale] dwell in a moral world, whose laws are as clear as the law of gravity. That too is a great advantage of the folk tale. It is not a failure of imagination to see the sky blue. It is a failure rather to be weary of its being blue- and not to notice how blue it is. And appreciation of the subtler colors of the sky will come later. In the folk tale, good is good and evil is evil, and the former will triumph and later will fail. This is not the result of the imaginative quest. It is rather its principle and foundation. It is what will enable the child later on to understand Macbeth, or Don Quixote, or David Copperfield.

Anthony M. Esolen, Ten Ways to Destroy the Imagination of Your Child
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You democratize heroism. Everybody is a hero, and simply for doing (and often not well at that) the ordinary tasks of living as a half-decent person. Does your mother fix you breakfast? She is a hero. Does your father visit you every weekend without fail? A hero. Does your teacher mark your papers faithfully when you make a mistake? Unexampled heroism, that. If everyone is a hero, then no one is a hero; and genuine heroes will go unnoticed in all the mindless self-congratulation.

Anthony M. Esolen
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We would – or at least we should – take upon ourselves the ultimate task of our poet: to seek the face of God.

Anthony M. Esolen
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How decisive for the Christian educator, or for any educator of good will, is the revelation that man is made in the image and likeness of the three-Personed God? That is like asking what difference it will make to us if we keep in mind that a human being is made not for the processing of data, but for wisdom; not for the utilitarian satisfaction of appetite, but for love; not for the domination of nature, but for participation in it; not for the autonomy of an isolated self, but for communion.

Anthony M. Esolen
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For the first time in human history, most people are doing things that could never interest a child enough to want to tag along. That says less about the child than about us.

Anthony M. Esolen
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G.K. Chesterton once wrote that the trouble with people who do not believe in God is not that they then believe in nothing. It is that they will believe in anything. And the biggest anything around for people to believe in, in our day, is the State. We might put it this way. We should substitute for the wonder of the imagination the irritable flush of political partisanship. We should accept the maxim that all human endeavor is ultimately about power. Therefore education is about power. So is art.

Anthony M. Esolen
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Many of the greatest books are like a forest. “The best way to get to know them is to wander right into the middle and get lost.

Anthony M. Esolen
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We think that mercy is a sweeter and easier thing than justice, but it is not so; for justice takes us as we are, but mercy assaults us and batters at the gates of our heart, demanding that we be made new...Sometimes sorrow is easier than joy, and despair more comforting that hope.

Anthony M. Esolen
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[Today's high schoolers are required to read] a couple of Shakespeare plays...the couple of Shakespeare plays function as an inoculation – that is, you get exposed to 'half-dead Shakespeare virus', and it keeps you from ever loving Shakespeare again, your whole life long. It would be much better if they didn't do that at all!Because [the students] have no linguistic preparation for it, and no cultural or historical preparation for it. They've not been reading English poetry, so the language strikes them as completely bizarre […] and they have no historical place to put it, so they don't know what's going on. All they know is that they're 'supposed to like it'.

Anthony M. Esolen
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Fairy tales and folk tales are for children and childlike people, not because they are little and inconsequential, but because they are as enormous as life itself.

Anthony M. Esolen, Ten Ways to Destroy the Imagination of Your Child
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