“I no longer ask You for either happiness or paradise; all I ask of You is to listen and let me be aware and worthy of Your listening. I no longer ask You to resolve my questions, only to receive them and make them part of You. I no longer ask You for either rest or wisdom, I only ask You not to close me to gratitude, be it of the most trivial kind, or to surprise and friendship. Love? Love is not Yours to give.As for my enemies, I do not ask You to punish them or even to enlighten them; I only ask You not to lend them Your mask and Your powers. If You must relinquish one or the other, give them Your powers, but not Your countenance.They are modest, my prayers, and humble. I ask You what I might ask a stranger met by chance at twilight in a barren land. I ask You, God of Abraham, Isaac, and Jacob, to enable me to pronounce these words without betraying the child that transmitted them to me. God of Abraham, Isaac, and Jacob, enable me to forgive You and enable the child I once was to forgive me too. I no longer ask You for the life of that child, nor even for his faith. I only implore You to listen to him and act in such a way that You and I can listen to him together”

“I no longer ask You for either happiness or paradise; all I ask of You is to listen and let me be aware and worthy of Your listening. I no longer ask You to resolve my questions, only to receive them and make them part of You. I no longer ask You for either rest or wisdom, I only ask You not to close me to gratitude, be it of the most trivial kind, or to surprise and friendship. Love? Love is not Yours to give.As for my enemies, I do not ask You to punish them or even to enlighten them; I only ask You not to lend them Your mask and Your powers. If You must relinquish one or the other, give them Your powers, but not Your countenance.They are modest, my prayers, and humble. I ask You what I might ask a stranger met by chance at twilight in a barren land. I ask You, God of Abraham, Isaac, and Jacob, to enable me to pronounce these words without betraying the child that transmitted them to me. God of Abraham, Isaac, and Jacob, enable me to forgive You and enable the child I once was to forgive me too. I no longer ask You for the life of that child, nor even for his faith. I only implore You to listen to him and act in such a way that You and I can listen to him together”

“From Jeff Greenfield: "I once asked Elie Wiesel "Are you an optimist or a pessimist?" "An optimist," he said. "I have to be.”

“Man asks and God replies but we don't understand his replies because they dwell in the depths of our souls and remain there until we die.”

“We must take sides. Neutrality helps the oppressor, never the victim. Silent encourages the tormentor, never the tormented.”

“We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.”

“What does mysticism really mean? It means the way to attain knowledge. It’s close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically.”

“Our backyard looked like a marketplace. Valuable objects, precious rugs, silver candlesticks, Bibles and other ritual objects were strewn over the dusty grounds- pitiful relics that seemed never to have had a home. All this under a magnificent blue sky.”

“The stars were only sparks of the fire which devoured us. Should that fire die out one day, there would be nothing left in the sky but dead stars, dead eyes.”

“Elie Wiesel says that neutrality only helps the oppressor, never the victim. And I think you can apply that to journalism.”

“This day I ceased to plead. I was no longer capable of lamentation. On the contrary, I felt very strong. I was the accuser, God the accused.”

“In any society, fanatics who hate don't hate only me - they hate you, too. They hate everybody.”