If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.

If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.

Nivedita
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If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.

Nivedita
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Capitalism does not merely oppressworkers on the factory floor. It creates anentire culture in which the logic of oppressionand competition become commonsense. It turns people against each otherand their mvn humanity. Like Franz Kafka'scharacter in The Metamorphosis, GregorSamsa, people are alienated from theirhuman selves, isolated from their fellmvbeings, and tortured by the loss of all thatcould be possible.

Nivedita Majumdar, ABC's of Socialism
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a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning.

Sister Nivedita, Myths of the Hindus & Buddhists
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[S]ocial order displays not the absolute presence or absence of intolerance to difference but a spectrum of intolerance. Each of us bears responsibility to some degree for maintaining these protocols of intolerance, which could not be kept in place if every single one of us did not play our part. From bringing up children ‘appropriately’, to lovingly correcting or punishing their inappropriate behaviour, to making sure we never breach the protocols ourselves, to staring or sniggering at people who look different, to coercive psychiatric and medical intervention, to emotional blackmail, to physical violence-it’s a range of slippages all the way that we seldom recognize.

Nivedita Menon, Seeing Like a Feminist
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