“In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die”

“In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die”

“In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die”