“In common with librarians the world over, the two women were used to dealing with a disproportionate quota of odd people acting strangely.”
José Latour“The Victorian language of flowers began with the publication of 'Le Language des Fleurs,' written by Charlotte de Latour and printed in Paris in 1819. To create the book - which was a list of flowers and their meanings - de Latour gathered references to flower symbolism throughout poetry, ancient mythology, and even medicine.”
Vanessa Diffenbaugh“The only shibboleth the West has is science. It is the premise of modernity and it defines itself as a rationality capable of, indeed requiring separation from politics, religion and really, society. Modernisation is to work towards this.”
Bruno Latour“In common with librarians the world over, the two women were used to dealing with a disproportionate quota of odd people acting strangely.”
José Latour“[Bruno] Latour argues that one of the foundational gestures of western modernity has been the effort to formulate and police a heightened antimony between nonhuman nature and human cu”
Randall Styers, Making Magic: Religion, Magic, and Science in the Modern World“A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger’s or Whitehead’s best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of “obligatory passage point” (Latour’s term) in the discussions that follow.Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made “fewer mistakes” than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress.”
Graham Harman“I have sought to offer humanists a detailed analysis of a technology sufficiently magnificent and spiritual to convince them that the machines by which they are surrounded are cultural artifacts worthy of their attention and respect.”
Bruno Latour, Aramis, or the Love of Technology“In the letters section, a Scot reminds his readers of the ‘Glorious Alliance’ between France and Mary Queen of Scots, which explains why Scotland should not share the rabid Europhobia of Englishmen.”
Bruno Latour, Reassembling the Social: An Introduction to Actor-Network-Theory