“In his numerous works, especially in The Idealist View of Life and Eastern Religions and Western Thought, the great Eastern Philosopher, Professor Radhakrishnan, advocates the necessity for the revival of the deeply spiritual mystical experience which is the basis of all religions and which is expressed in a pure form in Hinduism. He says: “In spite of all appearances to the contrary, we discern in the present unrest the gradual dawning of a great light, a converging life-endeavour, a growing realisation that there is a secret spirit in which we are all one, and of which humanity is the highest vehicle on earth, and an increasing desire to live out this knowledge and establish a kingdom of spirit on earth.” (Eastern Religions and Western Thought, p. 33). “The different religions have now come together, and if they are not to continue in a state of conflict or competition, they must develop a spirit of comprehension which will break down prejudice and misunderstanding and bind them together as varied expressions of a single truth. Such a spirit characterised the development of Hinduism, which has not been interrupted for nearly fifty centuries.”

“In his numerous works, especially in The Idealist View of Life and Eastern Religions and Western Thought, the great Eastern Philosopher, Professor Radhakrishnan, advocates the necessity for the revival of the deeply spiritual mystical experience which is the basis of all religions and which is expressed in a pure form in Hinduism. He says: “In spite of all appearances to the contrary, we discern in the present unrest the gradual dawning of a great light, a converging life-endeavour, a growing realisation that there is a secret spirit in which we are all one, and of which humanity is the highest vehicle on earth, and an increasing desire to live out this knowledge and establish a kingdom of spirit on earth.” (Eastern Religions and Western Thought, p. 33). “The different religions have now come together, and if they are not to continue in a state of conflict or competition, they must develop a spirit of comprehension which will break down prejudice and misunderstanding and bind them together as varied expressions of a single truth. Such a spirit characterised the development of Hinduism, which has not been interrupted for nearly fifty centuries.”

“In his numerous works, especially in The Idealist View of Life and Eastern Religions and Western Thought, the great Eastern Philosopher, Professor Radhakrishnan, advocates the necessity for the revival of the deeply spiritual mystical experience which is the basis of all religions and which is expressed in a pure form in Hinduism. He says: “In spite of all appearances to the contrary, we discern in the present unrest the gradual dawning of a great light, a converging life-endeavour, a growing realisation that there is a secret spirit in which we are all one, and of which humanity is the highest vehicle on earth, and an increasing desire to live out this knowledge and establish a kingdom of spirit on earth.” (Eastern Religions and Western Thought, p. 33). “The different religions have now come together, and if they are not to continue in a state of conflict or competition, they must develop a spirit of comprehension which will break down prejudice and misunderstanding and bind them together as varied expressions of a single truth. Such a spirit characterised the development of Hinduism, which has not been interrupted for nearly fifty centuries.”