In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.

Richard Robinson
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[Obituary of atheist philosopher Richard Robinson]An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism.It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world.

Nicolas Walter
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In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.

Richard Robinson, An Atheist's Values
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