“It is harder for queens, who have no luxury of meekness. History does not know how to reconcile our ambition or our power when we are strong enough to survive it. The priests have no tolerance for those of us driven by the divine madness of questions. And so our stories are blackend from the fire of righteous indignation by those who envy our imagined fornications. We become temptresses, harlots, and heretics.I have been all and none of these, depending on who tells the tale.”

“A mist crept into the valley—how could this be, by the light of the climbing sun? It drifted over the form in the grass, nearly obscuring it, seeming to draw all sound into itself. I thought I might burst from the strain of that silence... until a single sound shattered it:The gasp of an indrawn breath.”

“Not yet," he wailed, as raw as the earth. "But you lay as though already dead, and I cannot go on without you. Do not leave me; do not die!" And I felt a grief from him to melt the mountain ice. Grief to drown in. Grief to both rend my heart and mend it at once.”

“I wonder now if [the gods] take from us that which we love so we must seek them, if only to scavenge for meaning in this existence.”

“The history keepers will no doubt tell their own tale, and the priests another. It is the men's accounts that seem to survive a world obsessed with conquest, our actions beyond bedchamber and hearth remembered only when we leave their obscurity. And so we become infamous because we were not invisible, the truth of our lives ephemeral as incense.”

“It is harder for queens, who have no luxury of meekness. History does not know how to reconcile our ambition or our power when we are strong enough to survive it. The priests have no tolerance for those of us driven by the divine madness of questions. And so our stories are blackend from the fire of righteous indignation by those who envy our imagined fornications. We become temptresses, harlots, and heretics.I have been all and none of these, depending on who tells the tale.”