“Land and sea.We may think of them as opposites; as complements. But there is a difference in how we think of them; the sea, and the land.If we are walking around in a forest, a meadow or a town, we see our surroundings as being made up of individual elements. There are many different kinds of trees in varying sizes, those buildings, these streets. The meadow, the flowers, the bushes. Our gaze lingers on details, and if we are standing in a forest in the autumn, we become tongue-tied if we try to describe the richness around us. All this exists on land. But the sea. The sea is something completely different. The sea is one.We may note the shifting moods of the sea. What the sea looks like when the wind is blowing, how the sea plays with the light, how it rises and falls. But still it is always the sea we are talking about. We have given different parts of the sea different names for navigation and identification, but if we are standing before the sea, there is only one whole. The Sea.If we are taken so far out in a small boat that no land is visible in any direction, we may catch sight of the sea. It is not a pleasant experience. The sea is a god, an unseeing, unhearing deity that does not even know we exist. We mean less than a grain of sand on an elephant's back, and if the sea wants us, it will take us. That's just the way it is. The sea knows no limits, makes no concessions. It has given us everything and it can take everything away from us.To other gods we send our prayer: Protect us from the sea.”

“Land and sea.We may think of them as opposites; as complements. But there is a difference in how we think of them; the sea, and the land.If we are walking around in a forest, a meadow or a town, we see our surroundings as being made up of individual elements. There are many different kinds of trees in varying sizes, those buildings, these streets. The meadow, the flowers, the bushes. Our gaze lingers on details, and if we are standing in a forest in the autumn, we become tongue-tied if we try to describe the richness around us. All this exists on land. But the sea. The sea is something completely different. The sea is one.We may note the shifting moods of the sea. What the sea looks like when the wind is blowing, how the sea plays with the light, how it rises and falls. But still it is always the sea we are talking about. We have given different parts of the sea different names for navigation and identification, but if we are standing before the sea, there is only one whole. The Sea.If we are taken so far out in a small boat that no land is visible in any direction, we may catch sight of the sea. It is not a pleasant experience. The sea is a god, an unseeing, unhearing deity that does not even know we exist. We mean less than a grain of sand on an elephant's back, and if the sea wants us, it will take us. That's just the way it is. The sea knows no limits, makes no concessions. It has given us everything and it can take everything away from us.To other gods we send our prayer: Protect us from the sea.”

“That's how you should be. Accept your burden and carry it, with joy.”

“Land and sea.We may think of them as opposites; as complements. But there is a difference in how we think of them; the sea, and the land.If we are walking around in a forest, a meadow or a town, we see our surroundings as being made up of individual elements. There are many different kinds of trees in varying sizes, those buildings, these streets. The meadow, the flowers, the bushes. Our gaze lingers on details, and if we are standing in a forest in the autumn, we become tongue-tied if we try to describe the richness around us. All this exists on land. But the sea. The sea is something completely different. The sea is one.We may note the shifting moods of the sea. What the sea looks like when the wind is blowing, how the sea plays with the light, how it rises and falls. But still it is always the sea we are talking about. We have given different parts of the sea different names for navigation and identification, but if we are standing before the sea, there is only one whole. The Sea.If we are taken so far out in a small boat that no land is visible in any direction, we may catch sight of the sea. It is not a pleasant experience. The sea is a god, an unseeing, unhearing deity that does not even know we exist. We mean less than a grain of sand on an elephant's back, and if the sea wants us, it will take us. That's just the way it is. The sea knows no limits, makes no concessions. It has given us everything and it can take everything away from us.To other gods we send our prayer: Protect us from the sea.”

“Who can really say how decisions are made, how emotions change, how ideas arise? We talk about inspiration; about a bolt of lightnng from a clear sky, but perhaps everything is just as simple and just as infinitely complex as the processes that make a particular leaf fall at a particularmoment. That point has been reached, that's all. It has to happen, and it does happen.”

“The orchestra strikes up with ‘Stockholm in My Heart’, and everyone joins in. Hands sway in the air, mobile phone cameras are raised. A wonderful feeling of togetherness. It will be another fifteen minutes until, with meticulous premeditation, the whole thing is torn to shreds. Let us sing along for the time being. We have a long way to go before we return here. Only when the journey has softened us up, when we are ready to think the unthinkable, will we be permitted to come back.”

“He felt like normal. Filled with anxiety, dread, sure. But even that wasn't unusual...”

“Eli snorted, her eyes narrowed.— Because I am like you.— What do you mean like me? I..Eli thrust her hand through the air as if she was holding a knife, said:— What are you looking at, idiot? Want to die, or something? — Stabbed the air with empty hand. — That what happens if you look at me.Oskar rubbed his lips together, dampening them.— What are you saying?— It's not me that's saying it. It's you. That was the first thing I heard you say. Down on the playground.Oskar remembered. The tree. The knife. How he had held up the blade of the knife like a mirror, seen Eli for the first time.”

“He couldn't have pulled back the lock, they couldn't simply have climbed over the sides of the stall in all of three seconds, because those weren't the rules of the game.Theirs was the intoxication of the hunter, his the terror of the prey. Once they had actually captured him the fun was over and the punishment more of a duty that had to be carried out. If he gave up too early there was a chance they would put more of their energy into the punishment instead of the hunt.”

“#NAME?”

“What he was scared of was not that maybe she was a creature who survived by drinking other people's blood. No, it was that she might push him away.”

“There was no one to be seen so she gave in freely to her sobs as she made her way home, pressed her arms against her stomach; the pain lodged in there like an ill-tempered f”