Literature is the human activity that takes the fullest and most precise account of variousness, possibility, complexity, and difficulty.

Literature is the human activity that takes the fullest and most precise account of variousness, possibility, complexity, and difficulty.

Lionel Trilling
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Every neurosis is a primitive form of legal proceeding in which the accused carries on the prosecution, imposes judgment and executes the sentence: all to the end that someone else should not perform the same process.

Lionel Trilling
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The function of literature, through all its mutations, has been to make us aware of the particularity of selves, and the high authority of the self in its quarrel with its society and its culture. Literature is in that sense subversive.

Lionel Trilling
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The poet may be used as a barometer, but let us not forget that he is also part of the weather.

Lionel Trilling
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What marks the artist is his power to shape the material of pain we all have.

Lionel Trilling
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A primary function of art and thought is to liberate the individual from the tyranny of his culture in the environmental sense and to permit him to stand beyond it in an autonomy of perception and judgment.

Lionel Trilling
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We who are liberal and progressive know that the poor are our equals in every sense except that of being equal to us.

Lionel Trilling
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Probably it is impossible for humor to be ever a revolutionary weapon. Candide can do little more than generate irony.

Lionel Trilling
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It is now life and not art that requires the willing suspension of disbelief.

Lionel Trilling
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Orwell clung with a kind of wry, grim pride to the old ways of the last class that had ruled the old order. He must sometimes have wondered how it came about that he should be praising sportsmanship and gentlemanliness and dutifulness and physical courage. He seems to have thought, and very likely he was right, that they might come in handy as revolutionary virtues.

Lionel Trilling
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consistent affection for his characters is what sets Tolstoy apart. Flaubert is equally “objective,” he says, but “Flaubert’s objectivity is charged with irritability and Tolstoy’s with affection. For Flaubert everyone and everything is somehow at fault. For Tolstoy everyone and everything has a saving grace.”“By loving people without cause, he discovered indubitable causes for loving them.” It would be hard to find a more succinct description of the chief work of the Holy Spirit in the human heart.

Lionel Trilling
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