“Looking repeatedly into the past you do not necessarily become fascinated with your own life but rather with the phenomenon of memory.”

“Looking repeatedly into the past you do not necessarily become fascinated with your own life but rather with the phenomenon of memory.”

“We carry our wounds and perhaps even worse, our capacity to wound, forward with us. If we learn not only to tell our stories but to listen to what our stories tell us ... we are doing the work of memory.”

“Looking repeatedly into the past you do not necessarily become fascinated with your own life but rather with the phenomenon of memory.”

“Time, we like to say, cures all. But maybe the old saying doesn’t mean time heals. Time cures a secret in its brine, keeping it and finally, paradoxically, destroying it. Nothing is left in that salt solution but the pain or rage, the biting shame that lodged it there. Even they are diluted or denied.”

“I don't write about what I know: I write in order to find out what I know.”

“History, as it was purveyed to us, was not so much a narrative, not even the detached observation of the rise and fall of fortunes and cultures. It was the litany of loss, attended by the inevitable sympathy for the vanquished side. The past was always the underdog, and we sensed it was only right to be on its side against the bully future. We were left with the impression that our own grip was loosening on some essential pediment as one empire after another was swallowed up, and the centuries collapsed into our own.”

“For moderns - for us - there is something illicit, it seems, about wasted time, the empty hours of contemplation when a thought unfurls, figures of speech budding and blossoming, articulation drifting like spent petals onto the dark table we all once gathered around to talk and talk, letting time get the better of us. _Just taking our time_, as we say. That is, letting time take us."Can you say," I once inquired of a sixty-year old cloistered nun who had lived (vibrantly, it seemed) from teh age of nineteen in her monastery cell, "what the core of contemplative life is?""Leisure," she said, without hesitation, her china blue eyes cheerfully steady on me. I suppose I expected her to say, "Prayer." Or maybe "The search for God." Or "Inner peace." Inner peace would have been good. One of the big-ticket items of spirituality.She saw I didn't see."It takes time to do this," she said finally.Her "this" being the kind of work that requires abdication from time's industrial purpose (doing things, getting things). By choosing leisure she had bid farewell to the fevered enterprise of getting-and-spending whereby, as the poet said, we lay waste our powers.”

“To speak, to write , without charm is to make utterances without reference to a reality outside oneself. It is an act devoid of the playfulness of art, without the attractive humility of one who know absolutely that others exist and therefore feels drawn to please them, because to give them an instant of pleasure is to acknowledge their existence.”

“You can’t put much on paper before you betray your secret self, try as you will to keep things civil.”