“..moments of transport, and of comfort, and of a bracing vastness of possibility. That was all there for me sometimes when I plunged my mind into the Bible’s puzzles; and it was always there in the music of church. I wouldn’t have said it this way then. But I would feel all the cells in my body as I sang hymns that connected my little life with the grandeur of the cosmos, the Christian drama across space and time. This was my earliest experience of breath and body, mind and spirit soaring together, alive to both mystery and reality, in kinship with others both familiar and unknown. That’s one way I’d define the feeling of faith now.”
Krista Tippett“Fear usually looks like anger.”
Krista Tippett“Depression can kill you. It can also be a spiritually enriching experience. It's really an important part of my theology now and my spirituality that life is not perfect, and I grew up wanting it to be and thinking that if it wasn't, I could make it that way, and I had to acknowledge that I had all kinds of flaws and sadnesses and problems.”
Krista Tippett“For many people who were never religious or who leave the religion of their childhood behind, it's the experience of having children of your own that brings an urgency to the question of what you believe.”
Krista Tippett“Intelligence alone does not get us where we need to go or even necessarily where we want to go. For that, the human creature must exercise harder-won capacities of wisdom, and wise action.”
Krista Tippett“I’m drawn to the Jewish notion of the soul, nephesh, which is not something preexistent but emergent—forming in and through physicality and relational experience. This suggests that we need our bodies to claim our souls. The body is where every virtue lives or dies, but more: our bodies are access points to mystery. And in some way that barely makes sense to me, I’m sure that we have to have feet planted on the ground, literally and metaphysically, to reach towards what is beyond and above us.”
Krista Tippett“...'fundamentalism' and 'liberalism' and terrorism.' These labels only tell us partial truths. We must use them humbly, guardedly, Niebuhr would say, aware of the limitations of our own vision and of our own capacity for misunderstanding and self-deception.”
Krista Tippett, Speaking of Faith“The spiritual energy of our time, as I've come to understand it, is not a rejection of the rational disciplines by which we've ordered our common life for many decades - law, politics, economics, science. It is, rather, a realization that these disciplines have a limited scope. They can't ask ultimate questions...they don't begin to tell us how to order our astonishments, what matters in life, what matters in a death, how to love, how we can be of service to each other. These are the kinds of questions religion arose to address and religions traditions are keepers of conversation across generations about them.”
Krista Tippett, Speaking of Faith“In many ways, religion comes from the same place in us that art comes from. The language of the human heart if poetry”
Krista Tippett, Speaking of Faith“Truth can be told in an instant, forgiveness can be offered spontaneously, but reconciliation is the work of lifetimes and generations.”
Krista Tippett, Speaking of Faith“For every shrill and violent voice that throws itself in front of microphones and cameras in the name of God, there are countless lives of gentleness and good works who will not. We need to see and hear them, as well, to understand the whole story of religion in our world.”
Krista Tippett, Speaking of Faith