No daylight to separate us.Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away.

No daylight to separate us.Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away.

Gregory J. Boyle
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Can we stay faithful and persistent in our fidelity even when things seem not to succeed? I suppose Jesus could have chosen a strategy that worked better (evidence-based outcomes) — that didn't end in the Cross — but he couldn't find a strategy more soaked with fidelity that the one he embraced

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There is no force in the world better able to alter anything from its course than love.

Gregory J. Boyle, Tattoos on the Heart: The Power of Boundless Compassion
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No daylight to separate us.Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away.

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If there is a fundamental challenge within these stories, it is simply to change our lurking suspicion that some lives matter less than other lives.

Gregory J. Boyle, Tattoos on the Heart: The Power of Boundless Compassion
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Kinship– not serving the other, but being one with the other. Jesus was not “a man for others”; he was one with them. There is a world of difference in that.

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Sometimes resilience arrives in the moment you discover your own unshakeable goodness.

Gregory J. Boyle, Tattoos on the Heart: The Power of Boundless Compassion
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Success and failure, ultimately, have little to do with living the gospel. Jesus just stood with the outcasts until they were welcomed or until he was crucified — whichever came first.

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