Now listen to the first three aims of the corporatist movement in Germany, Italy and France during the 1920s. These were developed by the people who went on to become part of the Fascist experience:(1) shift power directly to economic and social interest groups;(2) push entrepreneurial initiative in areas normally reserved for public bodies;(3) obliterate the boundaries between public and private interest -- that is, challenge the idea of the public interest.This sounds like the official program of most contemporary Western governments.

Now listen to the first three aims of the corporatist movement in Germany, Italy and France during the 1920s. These were developed by the people who went on to become part of the Fascist experience:(1) shift power directly to economic and social interest groups;(2) push entrepreneurial initiative in areas normally reserved for public bodies;(3) obliterate the boundaries between public and private interest -- that is, challenge the idea of the public interest.This sounds like the official program of most contemporary Western governments.

John Ralston Saul
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Freedom - an occupied space which must be reoccupied every day.

John Ralston Saul
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People who believe in freedom of expression have spent several centuries fighting against censorship, in whatever form. We have to be certain the 'Net' doesn't become the site for technological book burning.

John Ralston Saul
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Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.

John Ralston Saul
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Bankers - pillars of society who are going to hell if there is a God and He has been accurately quoted.

John Ralston Saul
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Money is not real. It is a conscious agreement on measuring value.

John Ralston Saul
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In the Arctic, the Inuit are saying water and land are the same; they're an unbroken unity. In the winter, you travel on the ice because it's the linkage and the easiest way, and in the summer, you move around on the water.

John Ralston Saul
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As with our earlier worship of saints and facts, there is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting. The message of the competition/efficiency/marketplace Trinity seems to be that we should drop the idea of ourselves developed over two and a half millennia. We are no longer beings distinguished by our ability to think and to act consciously in order to affect our circumstances. Instead we should passively submit ourselves and our whole civilization -- our public structures, social forms and cultural creativity -- to the abstract forces of unregulated commerce. It may be that most citizens have difficulty with the argument and would prefer to continue working on the idea of dignified human intelligence. If they must drop something, they would probably prefer to drop the economists.

John Ralston Saul
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Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection.(V - From Ideology Towards Equilibrium)

John Ralston Saul, The Unconscious Civilization
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Simplicity is no longer presented as a virtue. The value of complex and difficult language has been preached with such insistence that the public has begun to believe the lack of clarity must be a sign of artistic talent.

John Ralston Saul, The Unconscious Civilization
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Fashion is merely the lowest form of ideology. To wear or not to wear blue jeans, to holiday or not to holiday in a particular place can contribute to social acceptance or bring upon us the full opprobrium of the group. Then, a few months or years later, we look back and our obsession, our fears of ridicule, seem a bit silly. By then, we are undoubtedly caught up in new fashions.(I - The Great Leap Backwards)

John Ralston Saul, The Unconscious Civilization
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