“Old Deuteronomy's lived a long time;He's a Cat who has lived many lives in succession.He was famous in proverb and famous in rhymeA long while before Queen Victoria's accession.Old Deuteronomy's buried nine wivesAnd more – I am tempted to say, ninety-nine;And his numerous progeny prospers and thrivesAnd the village is proud of him in his decline.At the sight of that placid and bland physiognomy,When he sits in the sun on the vicarage wall,The Oldest Inhabitant croaks: "Well, of all … Things … Can it be … really! … No! … Yes! … Ho! hi!Oh, my eye!My mind may be wandering, but I confess I believe it is Old Deuteronomy!"Old Deuteronomy sits in the street,He sits in the High Street on market day;The bullocks may bellow, the sheep they may bleat,But the dogs and the herdsman will turn them away.The cars and the lorries run over the kerb,And the villagers put up a notice: ROAD CLOSED —So that nothing untoward may chance to disturbDeuteronomy's rest when he feels so disposedOr when he's engaged in domestic economy:And the Oldest Inhabitant croaks: "Well of all …Things … Can it be … really! … No! … Yes! …Ho! hi!Oh, my eye!My sight's unreliable, but I can guessThat the cause of the trouble is Old Deuteronomy!”

“Old Deuteronomy's lived a long time;He's a Cat who has lived many lives in succession.He was famous in proverb and famous in rhymeA long while before Queen Victoria's accession.Old Deuteronomy's buried nine wivesAnd more – I am tempted to say, ninety-nine;And his numerous progeny prospers and thrivesAnd the village is proud of him in his decline.At the sight of that placid and bland physiognomy,When he sits in the sun on the vicarage wall,The Oldest Inhabitant croaks: "Well, of all … Things … Can it be … really! … No! … Yes! … Ho! hi!Oh, my eye!My mind may be wandering, but I confess I believe it is Old Deuteronomy!"Old Deuteronomy sits in the street,He sits in the High Street on market day;The bullocks may bellow, the sheep they may bleat,But the dogs and the herdsman will turn them away.The cars and the lorries run over the kerb,And the villagers put up a notice: ROAD CLOSED —So that nothing untoward may chance to disturbDeuteronomy's rest when he feels so disposedOr when he's engaged in domestic economy:And the Oldest Inhabitant croaks: "Well of all …Things … Can it be … really! … No! … Yes! …Ho! hi!Oh, my eye!My sight's unreliable, but I can guessThat the cause of the trouble is Old Deuteronomy!”

“I don't know much about gods, but I think the river is a strong, brown god”

“Will the veiled sister pray for Those who walk in darkness, who chose thee and oppose thee, Those who are torn on the horn between season and season, time and time, between Hour and hour, word and word, power and power, those who wait In darkness? Will the veiled sister pray For children at the gate Who will not go away and cannot pray: Pray for those who chose and oppose”

“But above and beyond there's still one name left over,And that is the name that you never will guess;The name that no human research can discover--But the cat himself knows, and will never confess.When you notice a cat in profound meditation,The reason, I tell you, is always the same:His mind is engaged in a rapt contemplationOf the thought, of the thought, of the thought of his name:His ineffable effableEffanineffableDeep and inscrutable singular Name.”

“The end is where we start from. T.S. Eliot”

“There is nothing at all to be done about it, There is nothing to do about anything.”

“Distracted from distraction by distraction”

“The progress of an artist is a continual self-sacrifice, a continual extinction of personality.”

“If you aren't in over your head, how do you know how tall you are?”

“The emotion of art is impersonal. And the poet cannot reach this impersonality without surrendering himself wholly to the work to be done. And he is not likely to know what is to be done unless he lives in what is not merely the present, but the present moment of the past, unless he is conscious, not of what is dead, but of what is already living.”

“If we take the widest and wisest view of a Cause, there is no such thing as a Lost Cause because there is no such thing as a Gained Cause. We fight for lost causes because we know that our defeat and dismay may be the preface to our successors’ victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that anything will triumph.”