“[On Anger][T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.[of the spirit . . .][T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.[of fear . . .]The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.”

“[On Anger][T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.[of the spirit . . .][T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.[of fear . . .]The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.”

“[On Anger][T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.[of the spirit . . .][T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.[of fear . . .]The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.”

“In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God’s child the token of the Father’s love, and the channel of His richest blessing. [. . .]Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us.”

“If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.”

“Let it be your business every day in the secrecy of the inner chamber to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

“Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him it will take our attention from ourselves and give the Spirit room in our hearts.”

“The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.”

“Do not strive in your own strength cast yourself at the feet of the Lord Jesus and wait upon Him in the sure confidence that He is with you and works in you. Strive in prayer let faith fill your heart-so will you be strong in the Lord and in the power of His might.”

“Nowhere can we get to know the holiness of God and come under His influence and power except in the inner chamber. It has been well said: "No man can expect to make progress in holiness who is not often and long alone with God."”

“Abiding fully means praying much.”

“The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.”