“Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.”

“Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.”

“I sometimes wonder whether our churches--living as we do in American death-denying culture, relentlessly smiling through our praise choruses--are inadvertently helping people live not as much in hope as in denial.”

“As Wade Clark Roof noted in his study, "the 'weightlessness' of contemporary belief in God is a reality...for religious liberals and many evangelicals.”

“To paraphrase Paul, God often uses the cheesy to confound the sophisticated. He regularly honors those who are confused about his leading as if they have nailed it.”

“[denial] is an attempt to bring order to our lives.”

“We say we long for intimacy with God and others, and yet we structure our lives so that this becomes impossible. One might think we are avoiding intimacy, that maybe we really like our finely managed lives just the way they are.”

“To love with expectations is, in the end, an oppressive, driven thing, and people know it when they receive it.”

“The Christian life does not just evolve. It also requires specific decisions and public commitments to deepen our faith and obedience.”

“To live [in the church] at the beck and call of marketing logic is to live in slavery.”

“If the church is the body of Christ [who was disguised in servant form], why would we think the world would be able to pick us out of a crowd of other well-meaning organizations?”

“The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality...The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us...But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention.”