“Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli.”

“Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli.”

“A series of disconcerting questions nibbles at hearts of troubled youths. These same unanswered questions, along with their acerbic toxins, reveal their pungent fumes more frequently and with greater intensity as a person rushes headfirst into life’s concrete jungle.”

“A person desires to leave a mark of goodness on earth before death arrives. All artists are creators in the face of death. All of life a person seeks to salvage something worthwhile and enduring from living a tragic life. We must eventually dance with death. A person begins on a road leading to personal enlightenment by giving up false beliefs, quelling destructive desires, overcoming fearfulness, and by seeking truth. In order to lead an evocative life full of truth, I must stop living a false life, conquer my fearfulness, and begin expressing love, wonder, and gratitude for all the beauty and splendor of the world.”

“Civilization could not exist without tremors of desire and without the counteracting, negation force of disciplined denial. Nor would the gyratory pulsations of a lively civilization exist devoid of the convulsive chemistry of union and repellency. We are born with a desire to be immortal. Cursed with the knowledge that we must die, people live their orthodox lives out by displaying reckless abandon as to the outcome of human life or nervously hounded by utter despondency nipping their heels. How we resolve this decidedly human complex of carrying out our daily lives while burden by our inescapable mortality determines our essential character. The collation of similar values adopted by our community determines who we are as a people.”

“Everyone experiences the feelings of sadness and loneliness. We might rue our lack of companionship, but some people present a desperate need for aloneness. Being alone allows a person to think, imagine, and take in nature. Because being alone is essential for specific human actions, similar to all other aspects of life, it is a gift.”

“A restless human heart always seeks to increase personal understanding and works to attain excellence.”

“We write, edit, and rewrite the story of our own life employing descriptive words, metaphors, and symbols. Our lives are full of symbols including those supplied by nature and religion, which touch upon the mystical and spiritual aspects of life. Symbols inspire enduring hope by formulating idealist expectations.”

“A person whom is unhappy with life realizes that their construction of a self-image is incompatible with their earthly reality. An unhappy person must alter their internal or external world; otherwise, their sadness, sorrow, grief, and misery will remain unabated. Misery and desperation can lead to change, but only if a person is willing to learn, explore, and try.”

“Boredom – the psychological state that we experience whenever we are uninterested in what we are currently doing – is one of the defining traits of humanity. Time is the psychological nemesis of humankind. Tedium, a fundamental angst of humankind, arises from human beings’ ability to perceive time and our attempts to derive meaning from our personal existence.”

“Reading books exposes us to the consistency and uniqueness of being human. Book reading is an investigatory process. We read books in order to encounter the orchestrated words that describe emotions and observations that we too have experienced but are unable to glean the right alignment of words that fully embody the resonance that we seek.”

“All people express a fondness for truth and sincerity, yet many people prefer to live with their illusions and delusions. A person’s sincere desire to believe only what is true oftentimes does not trump their ingrained resistance to truths that fail to coincide with their deeply held desires. People reject truth because it undercuts what they wish was true and despise or discredit anyone whom offers a different version of truth than they are prepared to accept.”