“Plato offers the amazing idea that contemplation of the way things really are is, in itself, a purifying process that can bring human beings into the only divinity there is.”

“When They Die We Change Our Minds About Them When they die we change our minds about them. While they live we see the plenty hard they’re trying,to be a star, or nice, or wise, and so we do not quite believe them. When they die, suddenly they are what they claimed. Turns out, that’s what one of those looks like. The cold war over manner of manly or mission is over. Same person, same facts and acts, just now a quiet brain stem. We no longer begrudge his or her stupid luck.When they die we change our minds about them. I will try to believe while you yet breathe.”

“How was life before Pop-Tarts, Prozac and padded playgrounds? They ate strudel, took opium and played on the grass.”

“Lucian [of Samosata; 120-190 CE] was trying to make his audience laugh, rather than start a revolution”

“Jack Miles's wonderful literary reading of the Hebrew Bible as a biography of God offers the insight that after the Book of Job, God never speaks again. God may seem to silence Job, but Job silences God. It is lovely that Job silencing God is part of the text (though likely an accidental order of the books), because it reflects a real change in the real world after the Book of Job came into it.”

“[Based upon the message of "nothing new under the sun" in Ecclesiastes,] If nothing ever changes, then God has no plan.”

“Plato offers the amazing idea that contemplation of the way things really are is, in itself, a purifying process that can bring human beings into the only divinity there is.”

“Prayer is based on the remote possibility that someone is actually listening; but so is a lot of conversation. If the former seems far-fetched, consider the latter: even if someone is listening to your story, and really hearing, that person will disappear from existence in the blink of a cosmic eye, so why bother to tell this perhaps illusory and possibly un-listening person something he or she is unlikely to truly understand, just before the two of you blip back out of existence? We like to talk to people who answer us, intelligently if possible, but we do talk without needing response or expecting comprehension. Sometimes, the event is the word, the act of speaking. Once we pull that apart a bit, the action of talking becomes more important than the question of whether the talking is working-because we know, going in, that the talking is not working. That said, one might as well pray.”