“Self-justification - that is, claiming one's innocence and thus in the final analysis blaming God - is an inheritance we have received from Adam and Eve. Even the worst criminals have this urge to exonerate themselves.They claim innocence in the face of the most heinous crimes. Prison chaplains write that there is no place like prison to find so many self-righteous people, maintaining that they are actually innocent. They think they have been imprisoned unjustly. We human beings have an excuse for everything and thus we see no reason why we should repent and turn from our ways. If we think we are in the right, that we have good reason to justify ourselves and say that we are not guilty, why should we repent?”

“The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.”

“We are apathetic and indifferent towards our sins, and we are usually not disturbed by them at all. We are more likely to weep over what is done to us, or over difficult leadings. We weep over our sorrows, troubles and disappointments. Each one of us does so, for this is our human nature.But not everyone comes to the point of true contrition and repentance and weeps over his sins. Such reactions are foreign to human nature. The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.”

“This sin weighs heavily upon the Body of Christ and will call down the judgment of God. In Germany there is an even greater sin weighing upon us Christians and that is the crime our nation has committed against Israel, God's chosen people.Six million Jews were killed; because of this the wrath of God is upon us. As Christians we are especially to blame. For when the terrible crime occurred and millions of Jews were tortured with inhuman cruelty and killed at the hands of German people, the Church in our country remained silent.The Christians did not stand up as the Danes did and protest the injustice. With the exception of a number of individuals the church members were not driven by the desire to help the Jews at all costs. Nor did they ring the church bells the night the synagogues were burnt down.The Church gave no reaction - an indication that she was dead. Because we were silent, we heaped guilt upon ourselves, and we were struck by the judgment that later descended upon our nation.Our churches were destroyed. Germans were killed by the thousands in bombings. Refugees thronged the streets, and the Iron Curtain divided our country.”

“Only repentance can save us from spiritual death and lead us to eternal life, and only repentance lets us have a foretaste of this divine life here and now.”

“Is it not shameful to accept God's blessings as though they were our due without thinking of the heart of the Giver, who planned them all in love for us, and giving Him the response of love and gratitude?”

“Only those who are alive can bring life to others. The spiritually dead are unable to generate life, because there is no life in them. They cannot be a testimony to others by their deeds. They are simply dead. Whoever does not live in repentance belongs to the spiritually dead, who cannot bring anyone to life. But the penitent are full of life, divine life; and they can bring others to life. Whenever someone repents, he scarcely needs to say a word. He doesn't need to preach at others. Rather, when he lies prostrate before God and man and confesses with a broken and contrite heart, "I have sinned; I am guilty," his words have the power of life. They can open the hardest hearts and bring to life the spiritually dead.”

“To be spiritually alive is to live in repentance. Spiritually dead are those Christians who never weep over their sins or who have long ceased to do so. Dead - in God's eyes - are those Christians who can no longer rejoice over God's forgiveness. Whenever this joy is missing, even if we may call ourselves committed Christians, there is something wrong in our lives.”

“How quick we are to reject what others tell us! How fast we are to cast the blame on others, saying they always criticize us and find fault with us, they are not satisfied with anything we do, they do not understand us.But if we cannot accept anything others tell us, we are proud. The humble want to hear what others tell them. They have the courage to hear the truth about themselves and to admit that they need to change. Whether it is a small matter or a big matter, they say, "Yes, it is true. I need to turn over a new leaf.”

“Thus the penitent are actually sincere, truthful and realistic. They sorrow for their sins before it it too late, unlike others who neglect to do so and will be sorry for their sins for all eternity. They are grieved over their sins now, so that they can turn over a new leaf and begin to lead a new and different life.”

“Only penitent sinners, who are granted forgiveness, are set on fire with love for Jesus. So I can testify how impoverished a life without daily repentance is. Heaven does not draw near. The radiance of joy is missing. There is no adoration or songs of praise. Love for Jesus is not burning in one's heart. There is no power in one's ministry, and it bears no fruit.”