She was a pious Buddhist and every day in her prayers asked Buddha not ro reincarnate her as a woman. "Let me become a cat or dog, but not a woman," was her constant murmur as she shuffled around the house, oozing apology with every step.

She was a pious Buddhist and every day in her prayers asked Buddha not ro reincarnate her as a woman. "Let me become a cat or dog, but not a woman," was her constant murmur as she shuffled around the house, oozing apology with every step.

Jung Chang
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Cixi was not at the coronation. The majestic main part of the Forbidden City was out of bounds to her – because she was a woman. She still could not set foot in it, even though she was now the de facto ruler. In fact, when her sedan-chair went within sight of it, she had to close the curtain and show humility by not looking at it. Virtually all decrees were issued in the name of her son, as Cixi had no mandate to rule. It was with this crippling handicap that she proceeded to change China.”Excerpt From: Chang, Jung. “Empress Dowager Cixi.” Random House, 2013-09-25T18:30:00+00:00. iBooks. This material may be protected by copyright.

Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China
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Finally, in 1888, Cixi approved the Western-style Navy Regulations. It was in endorsing these Regulations that she effectively unveiled China’s first national flag. The country had had no national ensign, until its engagement with the West at the beginning of her reign necessitated a triangular-shaped golden yellow flag for the nascent navy. Now she endorsed its change into the internationally standard quadrangular shape. On the flag, named the Yellow Dragon, was a vividly blue, animated dragon, raising its head towards a bright-red globe, the sun. With the birth of this national flag, remarked contemporary Western commentators, ‘China proudly took her proper place among the nations.

Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China
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When I was in China, Mao was Chairman, and parents were terrified to tell their children anything that differed from the party line in case the children repeated it and endangered the whole family.

Jung Chang
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At the age of fifteen my grandmother became the concubine of a warlord general.

Jung Chang
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Jung Chang said that Mao ruled by getting people to hate each other: ‘Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred.

Jonathan Glover, Humanity: A Moral History of the Twentieth Century
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Instead of sniping at her like Mrs. Mi, Mrs. Ting let my mother do all sorts of things she wanted, like reading novels: before, reading a book without a Marxist cover would bring down a rain of criticism about being a bourgeois intellectual.

Jung Chang, Wild Swans: Three Daughters of China
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At night I locked my bedroom door, because [my father] could not sleep and would insist on talking to me, endlessly, without making sense. But there was a small window over the door which could not be locked. One night I woke up to see him slithering through the tiny aperture and jumping nimbly to the floor. But he paid no attention to me. He aimlessly picked up various pieces of heavy mahogany furniture and let them drop with seemingly little effort. In his insanity he had become superhumanly agile and powerful. Staying with him was a nightmare.

Jung Chang, Wild Swans: Three Daughters of China
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Over the years of the Cultural Revolution, I was to witness people being attacked for saying "thank you" too often, which was branded as "bourgeois hypocrisy"; courtesy was on the brink of extinction.

Jung Chang, Wild Swans: Three Daughters of China
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Meetings were an important means of Communist control. They left people no free time, and eliminated the private sphere. The pettiness which dominated them was justified on the grounds that prying into personal details was a way of ensuring thorough soul-cleansing. In fact, pettiness was a fundamental characteristic of a revolution in which intrusiveness and ignorance were celebrated, and envy was incorporated into the system of control.

Jung Chang, Wild Swans: Three Daughters of China
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Dr. Xia was working as a salaried doctor attached to another man's medicine shop, which did not give him much chance to display his skill. But he worked had, and gradually his reputation began to grow. Soon he was invited to go on his first visit to a patient's home. When he came back that evening he was carrying a package wrapped in a cloth. He winked at my mother and his wife and asked them to guess what was inside the package. My mother's eyes was glued to the steaming bundle, and even before she could shout out "Steamed rolls!" she was already tearing the package open. As she was devouring the rolls, she looked up and met Dr. Xia's twinkling eyes. More than fifty years later she can still remember his look of happiness, and even today she says she can remember any food as delicious as those simple wheat rolls.

Jung Chang, Wild Swans: Three Daughters of China
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