“The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.”

“Here’, I am a disciple just as you are. The one you see is not ‘Dada Bhagwan’; it is ‘A. M. Patel’, a Patidaar from the town of Bhadran. The one sitting within is ‘Dada Bhagwan’. ‘I’ myself make everyone do jai jai kar of Dada Bhagwan [sing praise of Dada Bhagwan]. Therefore, ‘I’ too am a devotee, as are you.”

“Bhagwan’ (God, Self) and ‘Paramatma’ (Supreme or absolute Self); these two words are spoken. Muslims speak the two words-‘Khuda’ (God, Self) and ‘Allah’ (Supreme spirit, Absolute Self). Allah is used for Paramatma and Khuda is used for Bhagwan.”

“In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ‘I’ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one’s own self that where lies the obstinacies. The Self is an observatory itself.”

“You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested.”

“If you keep the burden on your head, God (Bhagwan) will move away.”

“If ‘pratikraman’ happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad).”

“One who turns his face towards Bhagwan [God], turns towards him; he will receive the bliss and the light. God does not do anything else.”

“Man has obeyed commands of the Mother, the Father, the Guru; but he has not obeyed the commands of ‘God’ (Bhagwan). Had he obeyed ‘God’s’ commands, his work (for liberation) would have been accomplished. Alas! He will follow his boss’s commands and even his wife’s commands!”

“Imaginary happiness has an “end” and real happiness is “permanent”.”

“Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?”