“The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.”

“The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.”

“The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.”

“The misery in war-torn Afghanistan is reminiscent of images from the Thirty Years' War.”

“For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.”

“Only by externalization, by entering into social relationships, can we develop the interiority of our own person.”

“The scientistic faith in a science that will one day not only fulfill, but eliminate, personal self-conception through objectifying self-description is not science, but bad philosophy.”

“From the structure of language comes the explanation of why the human spirit is condemned to an odyssey - why it first finds its way to itself only on a detour via a complete externalization in other things and in other humans. Only at the greatest distance from itself does it become conscious of itself in its irreplaceable singularity as an individuated being.”

“Freedom may never be conceived merely negatively, as the absence of compulsion. Freedom conceived intersubjectively distinguishes itself from the arbitrary freedom of the isolated individual. No one is free until we are all free.”