“The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good!”

“Questioner: One question comes to my mind: if everybody looked inward, what would happen? Sadhguru: You would have a sensible world. (Laughs) Is that a danger?”

“You can convert this human system into absolute receptivity, where you can perceive life in ways that you have never believed possible. If you keep all your ideas, emotions and your nonsense aside, maybe you can take a step, move one inch. One little step existentially is worth more than all the scriptures that you can read on the planet. One little step is far more important than all the philosophies that you can spout.”

“If you ask a tree how he feels to know that he's spreading his fragrance and making people happy, I don't think a tree looks at it that way. I am just like that, and it is just my nature to be like this.”

“There is only one calamity: ignorance. And there is only one solution: enlightenment.”

“Asking for outside help, or even if it comes unasked, to allow outside help, needs a certain gracefulness and humility. Otherwise, you cannot allow outside help. Lots of people cannot receive something gracefully. Always, the social ethics have taught you that giving is important, taking is not important. Yes, taking is not important, taking is ugly, but receiving is very important.”

“The most beautiful moments in life are moments when you are expressing your joy, not when you are seeking it.”

“So, as you do the practice, if you are connected with your consciousness, then the mind is just free. It is so free that everything that you have smelled, tasted, touched, heard and seen is all there. You don’t have to try to remember anything; it is all simply there. You can just pull it back. Memory is not about remembering, memory is just about your ability to bring back the data, isn’t it?”

“This creation is so perfect that you can forget the Creator – you can just discard him, dump him – and still it goes on. So a true compliment to the Creator is when you forget about him. (Laughs) That is a real compliment to the wonderful piece of creation he has made; it is so perfect within itself that it does not need to draw from anything outside.”

“In terms of experience, we want to make this (referring to the self) very pleasant. We want this to be blissful, ecstatic. But, as I said before, even being ecstatic is not goal by itself. If you are blissful by your own nature, then the important thing is that you are no more the issue. There are other issues in this existence; we can look at those. But if you are an issue, what other issue will you take in your hands? You will not touch anything. When I am enough trouble myself, why do I want to take on this one or that one? When I am no more an issue, now I am willing to dig into the whole existence and see what it is all about.”

“When we talk of "exploring the mystical," we are not trying to dig into creation, because if you dig into creation, it will only get more complex. It will not bring clarity; it will only bring more complexity. That is why the yogis looked in a different direction. We looked inward. If you look inward, a different dimension opens up. Now instead of things getting more complex, you get to clarity. It is because of this that we say that those who look inward have a third eye. They see things that others cannot see. They have brought a new clarity to life.”