“The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods--not bad humans. (page 10)”

“The book of Jonah becomes an embarrassing and public reading of your family business. (page iii)”

“Never has God given waivers to family members, just because they had bad leaders. In Jonah's time, the entire family of Israel had become unacceptable, but never has any Israelite administration been without some injustice, intolerance and alienation from God--much less today's earthly family. Even during the celebrated reign of Solomon, Solomon was multiplying wives and horses--against God's written counsel. It has always been so.Regardless, Israel was one family. They were expected to stick together whether they were in exile, or at home living in abundance. No deserters, or pious arm-folders were allowed. As Jonah discovered, no quitters were allowed. (page vi)”

“The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods--not bad humans. (page 10)”

“And God does have a personality. He can't hide from us. His personality shines through every Hebrew letter, on every page. Sometimes we forget that God is a person--not a fleshly person, but a person nonetheless. (page iii)”

“There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms.God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.”

“Genesis began with the Father losing His family. Revelation ends with Him getting them back. Is there nothing to be learned from this sad cycle? Truly, family is the legitimate theme of holy text.pg vi”

“Would you marry you? Be the right person before seeking the right person. Solomon's bride is carefully chosen for the good of his family, for the good of his kingdom.pg 9”

“If our reputation rests on the decisions we make, then Abishag has impeccable taste. If fragrance is worn to make a personal statement, then the unchosen Abishag has publicly proclaimed her allegiance. She has put on the scent of her lord, for her lord. She belongs to him. Every facet of her character proclaims rejection of other, so-called, 'shepherds.' Whether he chooses her, or not, she has chosen him.pg 36”

“No ancient Jew was ever promised, or expected, a heavenly life. That was a wild and outrageous teaching of Jesus. Holy text never offers a heavenly hope--before Jesus. Think about it: No matter how faithful Adam would have been, he could never graduate to heaven. Going to heaven was a 'Jesus teaching.' It simply does not exist in Torah.pg xxvii”

“This is going to hurt, but you will have to watch other couples be happier, richer and louder than you. Wait. No obstacle can withstand patience. Wait. You may not think so now, but there will come a time when you will be tempted to run away. Would that be right? Would that be fair? As every matriarch discovers, entire seasons will pass without reward. As your mate's peculiarities add up, what do you do? Wait!pg 45”