“The more refined and subtle our minds, the more vulnerable they are.”
Paul Tournier“Recounting of a life story, a mind thinking aloud leads one inevitably to the consideration of problems which are no longer psychological but spiritual.”
Paul Tournier“Let us not seek to bring religion to others, but let us endeavor to live it ourselves.”
Paul Tournier“The more refined and subtle our minds, the more vulnerable they are.”
Paul Tournier“Listen to all the conversations of our world, between nations as well as between individuals. They are, for the most part, dialogues of the deaf.”
Paul Tournier“The most tragic consequence of our criticism of a man is to block his way to humiliation and grace, precisely to drive him into the mechanisms of self justification and into his faults instead of freeing him from them. For him, our voice drowns the voice of God.”
Paul Tournier“A man makes himself hard and inflexible in order to escape his guiltiness. The strange paradox present on every page of the Gospels and which we can verify any day, is that it is not guilt which is the obstacle to grace, as moralism supposes. On the contrary, it is the repression of guilt, self-justification, genuine self-righteousness and smugness which is the obstacle.”
Paul Tournier, Guilt And Grace“But in practice, every psychological confession has religious significance, and every religious confession, whether ritual and sacramental or free, its psychological effects. It is perhaps in this fact that we perceive most clearly the unity of the human being, and how impossible it is to dissociate the physical, psychological and religious aspects of his life. Every doctor, even without specializing in psychotherapy, in so far as he has understanding of what is human and likes contact with human beings, may suddenly find himself promoted to a confessor's priesthood without having sought it.”
Paul Tournier, Guilt And Grace“Now, we shall be able to judge the extent of the spiritual undernourishment if we look at all these movements from another angle: not as errors but rather as attempts to find healing. I use this comparison: For a long time medical men combated fever as if it itself constituted the illness. Medicine today inclines rather to respect it, not only as a symptom of the disease but of the struggle of the organism against the disease. True, it is this struggle which makes it ill, and yet this very struggle is also the proof of its vitality and is the necessary way to healing.”
Paul Tournier, The Whole Person in a Broken World