“The problem, Paulinus, is not that we have a short life, but that we waste time. Life is long and there is enough of it for satisfying personal accomplishments if we use our hours well. But when time is squandered in the pursuit of pleasure or in vain idleness, when it is spent with no real purpose, the finality of death fast approaches and it is only then, when we are forced to, that we, at last, take a good hard look at how we have spent our life- just as we become aware that it is ending. Thus the time we are given is not brief, but we make it so. We do not lack time; on the contrary, there is so much of it that we waste an awful lot”

“The problem, Paulinus, is not that we have a short life, but that we waste time. Life is long and there is enough of it for satisfying personal accomplishments if we use our hours well. But when time is squandered in the pursuit of pleasure or in vain idleness, when it is spent with no real purpose, the finality of death fast approaches and it is only then, when we are forced to, that we, at last, take a good hard look at how we have spent our life- just as we become aware that it is ending. Thus the time we are given is not brief, but we make it so. We do not lack time; on the contrary, there is so much of it that we waste an awful lot”

“The problem, Paulinus, is not that we have a short life, but that we waste time. Life is long and there is enough of it for satisfying personal accomplishments if we use our hours well. But when time is squandered in the pursuit of pleasure or in vain idleness, when it is spent with no real purpose, the finality of death fast approaches and it is only then, when we are forced to, that we, at last, take a good hard look at how we have spent our life- just as we become aware that it is ending. Thus the time we are given is not brief, but we make it so. We do not lack time; on the contrary, there is so much of it that we waste an awful lot”