“The so-called seven colours of the spectrum together go to make up what is known as light — what, in other words, the scientists say is no more than a mere fractional band in the whole range of electro-magnetic waves— the only section of the wave-range which the visual sense can directly grasp. Indeed each colour is experienced as a particular limitation of light: light itself appears to be a particular limitation of the electro- magnetic wave-range. So would the five senses seem to be five specific limitations of the infinite— five exclusive ways of screening off, of shutting out the rest. In fact, the "outer world", as known through the senses, seems to be conditioned by — shall one say our knowledge of it depends on —the limiting and sifting qualities of our five senses. By means of sifting and excluding, form could be said to be created from Chaos and thus our five senses are at the same time five creators and five ways of being partially blind. We live, as it were, in a cathedral with stained windows whose, to us, magnificent colour patterns let in a little of the light which the sun sheds indiscriminately outside. (1947)(Later addition:) But the "sun" would then stand for Chaos in our simile and how would that be wrong?”

“Everyone knows that border across which he cannot go, even in thought, and it is that, not the former, that people automatically shut out and cannot face. Yet one knows at times (in the middle of the night, perhaps, when one is sleepless, or on encountering some revolting experience) that this horror haunts every form of experience (always and ever), and hastily one readjusts the blinkers that had slipped. Put the beautiful before you and the horror behind you. Yes, but then I shall not dare to turn round.The world is a bad place. Is it? But it seems that this haunting, this self-delusion by wearing blinkers, is not an attribute of the world. The haunting is in consciousness itself, in its very nature. Just as when I set up any object in the sunlight a shadow is cast (because it is the nature of sunlight to cast shadows), so anything that comes into the light of consciousness casts a shadow of the unknown. It is in the unknown that the horror resides in the dark of knowledge where the patterns can no longer be traced, where chaos resides, and whence utterly hostile systems may emerge, devour, and digest us.”

“How is it I have the strength to carry my own weaknesses?”

“Where would I be (and what would happen to me), if I could see all round me and above and below at once ?”

“All the world's a stage, and all the men and women actors on it" says Shakespeare. But actually only the men and women in the public gaze are actors on it. I, for instance, whom — and this I hold one of my greatest blessings while it is so — the public does not gaze on, am not an actor, but only a scene-shifter: the stage is curtained when I and those like me move on it. (Addition:) Or that is how I should like it to be always”

“Sati—sampajanna ("Mindfulness and clear comprehension") should be examined carefully from the point of view of the centipede who could not walk when she thought about how she moved her limbs. And also from the point of view of absorption in, say artistic creation and detached observation of it. Absorption in piano playing or painting seems to be "successful" but detached observation or enjoyment of "my playing" or "my painting" seems to have the centipede effect. What are the facts here and what is the lesson to be drawn?”

“A thought for this Damocletian Age: the trouble with justice is it just isn't it?”

“Just as one can arrange bits of iron, etc, into a hermetically sealed box which imprison other pieces of matter, so one can arrange thoughts into a box too, which effectively imprisons other thoughts.”

“Ignorance screens the truth. It is on that screen that people paint pictures and write underneath their labels "god" and "not-god" and "theism.' and "atheism" .”

“It is our eyes that blind us and our ears that deafen us.”

“The word “consciousness,” it seems to me, can only refer to what one might define provisionally as “the knowing that cannot know itself without intermediary and that cannot function in experience (of which it is an indispensable component) except negatively.”To the question “What is consciousness,” then, a low level provisional answer might be “It is the pure subjective” or “It is the bare knowing of what it is not that constitutes (orders) experience and allows it being.” It must be added that, when consciousness is, it seems to be individualized by what it knows. But on another (higher) level the “is” in the question has still to be questioned, and so the low-level (and logical) answer is only a conventional makeshift, a conventional view, nothing more. And this qualification applies not only to logically inductive and deductive statements necessitating use of the word “is,” but also to descriptive statements that appear in “logical” form, using that term, or any equivalent.”