“The tears of God are the meaning of history.”

“The tears of God are the meaning of history.”

“Will my eyes adjust to this darkness? Will I find you in the dark – not in the streaks of light which remain, but in the darkness? Has anyone ever found you there? Did they love what they saw? Did they see love? And are there songs for singing when the light has gone dim? Or in the dark, is it best to wait in silence?Noon has darkened. As fast as they could say, ‘He’s dead,’ the light dimmed. And where are you in the darkness? I learned to spy you in the light. Here in this darkness, I cannot find you. If I had never looked for you, or looked but never found, I would not feel this pain of your absence. Or is not your absence in which I dwell, but your elusive troubling presence?It’s the neverness that is so painful. Never again to be here with us – never to sit with us at the table…. All the rest of our lives we must live without him. Only our death can stop the pain of his death.”

“The tears of God are the meaning of history.”

“And what of regrets? I shall live with them. I shall accept my regrets as part of my life, to be numbered among my self-inflicted wounds. But I will not endlessly gaze at them. I shall allow the memories to prod me into doing better with those still living. And I shall allow them to sharpen the vision and intensify the hope for that Great Day coming when we can all throw ourselves into each other's arms and say, "I'm sorry.”

“Faith is a footbridge that you don't know will hold you up over the chasm until you're forced to walk out onto it.”

“But we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. This, said Jesus, is the command of the Holy One: "You shall love your neighbor as yourself." In commanding us to love, God invites us to suffer.”

“Technology does make possible advance toward shalom; progress in mastery of the world can bring shalom nearer. But the limits of technology must also be acknowledged; technology is entirely incapable of bringing about shalom between ourselves and God, and it is only scarcely capable of bringing about the love of self and neighbour.”

“Many are the scholars who make it their professional occupation to occupy themselves in this towering edifice of culture, exploring its nook and crannies, developing their responses, making their contributions here and there, and helping to hand it on to succeeding generations. For some the temptation proves irresistible to go yet farther and make this the concern of their lives, letting society go its own sorry way while they lock themselves away in this abiding, socially transcendent cultural stronghold, acquiescing in society while pursuing Bildung. As Rotterdam burns, they study Sanskrit verb forms.”