The world knows caterpillar becomes butterfly but they don’t care that it also becomes a moth. One is diurnal another nocturnal.Human once awakened can change the view to change self from Angulimala to a Buddha

The world knows caterpillar becomes butterfly but they don’t care that it also becomes a moth. One is diurnal another nocturnal.Human once awakened can change the view to change self from Angulimala to a Buddha

Milarepa
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If ye realize the Emptiness of All Things, Compassion will raise within your heart;If ye lose all differentiation between yourselves and others, fit to serve others ye will be;And when in serving others ye shall win success, then shall ye meet with me;And finding me, ye shall attain to Buddhahood.

Milarepa, Songs of Milarepa
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I need nothing. I seek nothing. I desire nothing.

Milarepa
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My religion is to live - and die - without regret.

Milarepa
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The world knows caterpillar becomes butterfly but they don’t care that it also becomes a moth. One is diurnal another nocturnal.Human once awakened can change the view to change self from Angulimala to a Buddha

Milarepa, The Hundred Thousand Songs of Milarepa
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One evening Milarepa returned to his cave after gathering firewood, only to find it filled with demons. They were cooking his food, reading his books, sleeping in his bed. They had taken over the joint. He knew about nonduality of self and other, but he still didn’t quite know how to get these guys out of his cave. Even though he had the sense that they were just a projection of his own mind—all the unwanted parts of himself—he didn’t know how to get rid of them. So first he taught them the dharma. He sat on this seat that was higher than they were and said things to them about how we are all one. He talked about compassion and shunyata and how poison is medicine. Nothing happened. The demons were still there. Then he lost his patience and got angry and ran at them. They just laughed at him. Finally, he gave up and just sat down on the floor, saying, “I’m not going away and it looks like you’re not either, so let’s just live here together.” At that point, all of them left except one. Milarepa said, “Oh, this one is particularly vicious.” (We all know that one. Sometimes we have lots of them like that. Sometimes we feel that’s all we’ve got.) He didn’t know what to do, so he surrendered himself even further. He walked over and put himself right into the mouth of the demon and said, “Just eat me up if you want to.” Then that demon left too.

Pema Chödrön, Start Where You Are: A Guide to Compassionate Living
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As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good nor bad. Keep meditating.'

Pema Chödrön, The Places That Scare You: A Guide to Fearlessness in Difficult Times
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His ConsciousnessTo Glorious Wisdom of LoveTo the Profound Heart SoundTo Great Awareness of the enlightened fewTo Limitless Space of CompassionTo Alertness of Bliss and EmptinessTo the Mind riding on the wind of LightTo Amitaba and AmidevaTo Milarepa and Baba JiTo you my Father and MotherWhose Merge brought me hereTo experienceThe Diamond BeingWithin the Primordial Consciousnessof One

Nataša Nuit Pantović, Art of 4 Elements
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Even though peak experiences might show us the truth and inform us about why we are training, they are essentially no big deal. If we can't integrate them into the ups and downs of our lives, if we cling to them, they will hinder us. We can trust our experiences as valid, but then we have to move on and learn how to get along with our neighbors. Then even the most remarkable insights can begin to permeate our lives. As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good not bad. Keep meditation.'

Pema Chödrön, The Places That Scare You: A Guide to Fearlessness in Difficult Times
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