“They embraced in parting. There were tears in the merchant’s eyes:“I do not like parting.”“Life consists of partings,” said Arseny. “But you can rejoice more fully in companionship when you remember that.”“But I would (the merchant Vladislav blew his nose) gather up all the good people I’ve met and never let them go.”“I think then they would quickly become mean,” smiled Ambrogio. (p. 238)”

“They embraced in parting. There were tears in the merchant’s eyes:“I do not like parting.”“Life consists of partings,” said Arseny. “But you can rejoice more fully in companionship when you remember that.”“But I would (the merchant Vladislav blew his nose) gather up all the good people I’ve met and never let them go.”“I think then they would quickly become mean,” smiled Ambrogio. (p. 238)”

“Cristofer did not write because he feared forgetting something. He never forgot anything, even when he reached old age. For Cristofer, the written word seemed to regulate the world. Stop its fluctuations. Prevent notions from eroding. This is why Cristofer's sphere of interest was so broad. According to the writer's thinking, that sphere should correspond to the world's breadth. Cristofer usually left his writings in the places where he had made them: on the bench, on the stove, on the woodpile. He did not pick them up when the fell to the floor: he vaguely anticipated their discovery, much later, in a cultural stratum. Cristofer understood that the written word would always remain that way. No matter what happened later, once it had been written, the word had already occurred.”

“They embraced in parting. There were tears in the merchant’s eyes:“I do not like parting.”“Life consists of partings,” said Arseny. “But you can rejoice more fully in companionship when you remember that.”“But I would (the merchant Vladislav blew his nose) gather up all the good people I’ve met and never let them go.”“I think then they would quickly become mean,” smiled Ambrogio. (p. 238)”

“So you say faith is not enough for you and you want knowledge, too. But knowledge does not involve spiritual effort; knowledge is obvious. Faith assumes effort. Knowledge is repose and faith is motion.”