“Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: 'Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It’s not that I terribly sympathize with them or anything—it's just that the Soviets have never done anything to harm me, or us.' At the time I thought this a rather naïve statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward's pronounced dislike of George Orwell was something to which I ought to have paid more attention.”

“Nothing proves evolution more than the survival of the religious belief. It shows we are still fearful, partially formed animals with a terror of death and the dark”

“Everybody does have a book in them, but in most cases that's where it should stay.”

“It's not always a question of you changing your mind. I think very often your mind changes you. You suddenly realise that without having intended to think something, or while intending to think something, you can't quite do it anymore. It doesn't mean the same thing it used to. And you wonder why. And if you want to take an honest exploration of why that is, it may lead you in some alarming but fruitful directions. That's actually why I called this book Hitch-22, because it's a minor-key echo of the great Joe Heller paradox; but in a lifetime that's had quite a lot of commitment in it, and allegiance, I've now reached a point where I'm mainly associated with a group of people who I suppose could be described as adamant for skepticism, or resolve for uncertainty. And this pits us against the people who are completely sure they have all the answers - or modern totalitarians. The ones who have all the information they need, and who indeed have the truth as it's been revealed to them - they're already qualified to tell us what to do. Opposition to that lot is the cause of my life, always has been, in a way, and opposition to all forms of totalitarianism, not just as a system of thought but in the mind.”

“Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years.Heaven watches this with complete indifference. And then 2000 years ago, thinks 'That's enough of that. It's time to intervene,' and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person.Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either.It even manages to pollute the central question, the word I just employed, the most important word of all: the word love, by making love compulsory, by saying you MUST love. You must love your neighbour as yourself, something you can't actually do. You'll always fall short, so you can always be found guilty. By saying you must love someone who you also must fear. That's to say a supreme being, an eternal father, someone of whom you must be afraid, but you must love him, too. If you fail in this duty, you're again a wretched sinner. This is not mentally or morally or intellectually healthy.And that brings me to the final objection - I'll condense it, Dr. Orlafsky - which is, this is a totalitarian system. If there was a God who could do these things and demand these things of us, and he was eternal and unchanging, we'd be living under a dictatorship from which there is no appeal, and one that can never change and one that knows our thoughts and can convict us of thought crime, and condemn us to eternal punishment for actions that we are condemned in advance to be taking. All this in the round, and I could say more, it's an excellent thing that we have absolutely no reason to believe any of it to be true.”

“I’ve often wondered how the term “'New Atheism”' gained such currency. It is a misnomer. There is nothing new about nonbelief. All of us, without exception, are born knowing nothing of God or gods, and acquire notions of religion solely through interaction with others – or, most often, indoctrination by others, an indoctrination usually commencing well before we can reason. Our primal state is, thus, one of nonbelief. The New Atheists (most prominently Richard Dawkins, Sam Harris and the late Christopher Hitchens) have, in essence, done nothing more than try to bring us back to our senses, to return us to a pure and innate mental clarity.”

“I can remember when I was a bit of an ETA fan myself. It was in 1973, when a group of Basque militants assassinated Adm. Carrero Blanco. The admiral was a stone-faced secret police chief, personally groomed to be the successor to the decrepit Francisco Franco. His car blew up, killing only him and his chauffeur with a carefully planted charge, and not only was the world well rid of another fascist, but, more important, the whole scheme of extending Franco's rule was vaporized in the same instant. The dictator had to turn instead to Crown Prince Juan Carlos, who turned out to be the best Bourbon in history and who swiftly dismantled Franco's entire system. If this action was 'terrorism,' it had something to be said for it. Everyone I knew in Spain made a little holiday in their hearts when the gruesome admiral went sky-high.”

“The President is also captured in a well-worn TV news clip, making a boilerplate response to a question on terrorism and then asking the reporters to watch his drive. Well, that's what you get if you catch the President on a golf course. If Eisenhower had done this, as he often did, it would have been presented as calm statesmanship. If Clinton had done it, as he often did, it would have shown his charm.”

“I dispute the right of conservatives to be automatically complacent on these points. My own Marxist group took a consistently anti-Moscow line throughout the 'Cold War,' and was firm in its belief that that Soviet Union and its European empire could not last. Very few people believed that this was the case: The best known anti-Communist to advance the proposition was the great Robert Conquest, but he himself insists that part of the credit for such prescience goes to Orwell. More recently, a very exact prefiguration of the collapse of the USSR was offered by two German Marxists, one of them from the West (Hans Magnus Enzensberger) and one from the East (Rudolf Bahro, the accuracy of whose prediction was almost uncanny). I have never met an American conservative who has even heard of, let alone read, either of these authors.”

“To be against rationalization is not the same as to be opposed to reasoning.”

“There is a noticeable element of the pathological in some current leftist critiques, which I tend to attribute to feelings of guilt allied to feelings of impotence. Not an attractive combination, because it results in self-hatred.”