“To speak pidgin to a Negro makes him angry, because he himself is a pidgin-nigger-talker. But, I will be told, there is no wish, no intention to anger him. I grant this; but it is just this absence of wish, this lack of interest, this indifference, this automatic manner of classifying him, imprisoning him, primitivizing him, decivilizing him, that makes him angry.If a man who speaks pidgin to a man of color or an Arab does not see anything wrong or evil in such behavior, it is because he has never stopped to think.”

“To speak pidgin to a Negro makes him angry, because he himself is a pidgin-nigger-talker. But, I will be told, there is no wish, no intention to anger him. I grant this; but it is just this absence of wish, this lack of interest, this indifference, this automatic manner of classifying him, imprisoning him, primitivizing him, decivilizing him, that makes him angry.If a man who speaks pidgin to a man of color or an Arab does not see anything wrong or evil in such behavior, it is because he has never stopped to think.”

“One avoids Creolisms. Some families completely forbid Creole and mothers ridicule their children for speaking it.”

“Two centuries ago, a former European colony decided to catch up with Europe. It succeeded so well that the United States of America became a monster, in which the taints, the sickness and the inhumanity of Europe have grown to appalling dimensions”

“To speak a language is to take on a world, a culture.”

“Today everyone on our side knows that criminality is not the result of the Algerian's congenital nature nor the configuration of his nervous system. The war in Algeria and wars of national liberation bring out the true protagonists. We have demonstrated that in the colonial situation the colonized are confronted with themselves. They tend to use each other as a screen. Each prevents his neighbor from seeing the national enemy. And when exhausted after a sixteen-hour day of hard work the colonized subject collapses on his mat and a child on the other side of the canvas partition cries and prevents him from sleeping, it just so happens it's a little Algerian. When he goes to beg for a little semolina or a little oil from the shopkeeper to whom he already owes several hundred francs and his request is turned down, he is overwhelmed by an intense hatred and desire to kill—and the shopkeeper happens to be an Algerian. When, after weeks of keeping a low profile, he finds himself cornered one day by the kaid demanding "his taxes," he is not even allowed the opportunity to direct his hatred against the European administrator; before him stands the kaid who excites his hatred—and he happens to be an Algerian.”

“The business of obscuring language is a mask behind which stands the much greater business of plunder.”

“It is true that if care is taken to use only a language that it's understood by graduates in law and economics, you can easily prove that the masses have to be managed from above.”

“Because it is a systematic negation of the other person and a furious determination to deny the other person all attributes of humanity, colonialism forces the people it dominates to ask themselves the question constantly: "In reality, who am I?" The defensive attitudes created by this violent bringing together of the colonised man and the colonial system form themselves into a structures which then reveals the colonised personality. This 'sensitivity' is easily understood if we simply study and are alive to the number and depth of the injuries inflicted upon a native during a single day spent amidst the colonial regime. It must in any case be remembered that a colonised people is not only simply a dominated people. Under the German occupation the French remained men; under the French occupation, the Germans remained men. In Algeria there is not simply the domination but the decision to the letter not to occupy anything more than the sum total of the land.”

“Everything can be explained to the people, on the single condition that you want them to understand.”

“In this becalmed zone the sea has a smooth surface, the palm-tree stirs gently in the breeze, the waves lap against the pebbles and raw materials are ceaselessly transported, justifying the presence of the settler; and all the while the native, bent double, near dead than alive, exists interminably in an unchanging dream. The settler makes history; his life is an epoch, an Odyssey... Over against him torpid creatures, wasted by fever, obsessed by ancestral customs, form an almost inorganic background for the innovating dynamism of colonial mercantilism.”

“The people come to understand that wealth is not the fruit of labour but the result of organised, protected robbery. Rich people are no longer respectable people; they are nothing more than flesh eating animals, jackals and vultures which wallow in the people's blood.”