“To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning.We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of aconclusion based mainly on signals...We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice.”
Amartya Sen“When the Nobel award came my way, it also gave me an opportunity to do something immediate and practical about my old obsessions, including literacy, basic health care and gender equity, aimed specifically at India and Bangladesh.”
Amartya Sen“But the idea that I should be a teacher and a researcher of some sort did not vary over the years.”
Amartya Sen“To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning. We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of a conclusion based mainly on signals…We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice.”
Amartya Sen“If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.”
Amartya Sen, The Idea of Justice“To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning.We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of aconclusion based mainly on signals...We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice.”
Amartya Sen, The Idea of Justice“Nor let us be resentful when others differ from us. For all men have hearts, and each heart has its own leanings. Their right is our wrong, and our right is their wrong.”
Amartya Sen, The Argumentative Indian: Writings on Indian History, Culture and Identity“While we cannot live without history, we need not live within it either.”
Amartya Sen, The Argumentative Indian: Writings on Indian History, Culture and Identity“An epistemic methodology that sees the pursuit of knowledge as entirely congruent with the search for power is a great deal more cunning than wise. It can needlessly undermine the value of knowledge in satisfying curiosity and interest it significantly weakens one of the profound characteristics of human beings. ”
Amartya Sen, The Argumentative Indian: Writings on Indian History, Culture and Identity