“Tolstoy does not tell us how things look to the author; he tells us how they look to the characters. In short, he does not use simile and metaphor. (That astonishing assertion in Wood’s review is what got me started reading Tolstoy in the first place. How can anyone write without using metaphor and simile? That would be like—never mind.)”

“Some Christians believe the harder that one thinks, the colder faith will grow. Augustine grew more brilliant as he grew more pious, more creative as he became more orthodox. His period of heresy was imitative, but his traditional Christianity took mental risks.”

“Boethius moved from considering history from the actor's point of view to a "timeless" eternal view. From the divine perspective, nothing is ever utterly lost, because all of life is possessed by God in the eternal now. Though time was gnawing away at Boethius and stealing all he valued, God was beyond time and loss. Gaining this philosophical vantage allowed the last Roman to become one of the first men of the Middle Ages.”

“Past ages come to us in new ways. For instance, they bore or disturb us. The dead say things we would or could not say in ways that appall , bless, and startle us. Reading them is part of diversity. The easiest voices to ignore are those of the dead; nevertheless, they often on the ones we need most.”

“The fundamentalist burns with anti-intellectual zeal, and in reaction sophists are often swollen up with intellectualism. The fundamentalist and the sophist justify their excesses by the sin of their opposite. Fundamentalism and sophistry give piety and philosophy bad reputations with society.”

“It has never been easier to get books but never harder to find the quiet needed to study them.”

“What makes Geoffrey Chaucer such compelling reading is his creation of a riveting conversation between the ideal and the everyday.”

“In the time of to Augustine, the conversation in the West mostly had been a Christian reaction to outside ideas. After Augustine, the Great Conversation would be about his ideas for centuries.”

“Austen knew nothing of our modern quest for equality. People are not numbers, and so they are never “equal.” Some folk are higher placed than others, have more money, were more fortunate in their parents, or are brighter. These gifts do not come to us by merit but by the unfathomable providence of God.”

“Here (in Thomas Aquinas) is the mind that prepared the way for the scientific and industrial revolutions. Here is the mind that was Catholic enough to embrace any good idea, from wherever it came.”

“Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.”