238 239 Quotes

“238. I want you to know, if you ever read this, there was a time when I would rather have had you by my side than any one of these words; I would rather have had you by my side than all the blue in the world.239. But now you are talking as if love were a consolation. Simone Weil warned otherwise. “Love is not consolation,” she wrote. “It is light.”240. All right then, let me try to rephrase. When I was alive, I aimed to be a student not of longing but of light.”

“They embraced in parting. There were tears in the merchant’s eyes:“I do not like parting.”“Life consists of partings,” said Arseny. “But you can rejoice more fully in companionship when you remember that.”“But I would (the merchant Vladislav blew his nose) gather up all the good people I’ve met and never let them go.”“I think then they would quickly become mean,” smiled Ambrogio. (p. 238)”

“For Paley, a watch is purposeful and thus must have been created by a being with a purpose. A watch needs a watchmaker, just as a world needs a world-maker—God. Yet both Wallace and Paley might have heeded the lesson from Voltaire's Candide (1759), in which Dr. Pangloss, a professor of "metaphysico-theology-cosmolonigology," through reason, logic, and analogy "proved" that this is the best of all possible worlds: '"Tis demonstrated that things cannot be otherwise; for, since everything is made for an end, everything is necessarily for the best end. Observe that noses were made to wear spectacles; and so we have spectacles. Legs were visibly instituted to be breeched, and we have breeches" (1985, p. 238). The absurdity of this argument was intended on the part of the author, for Voltaire firmly rejected the Panglossian paradigm that all is best in the best of all possible worlds. Nature is not perfectly designed, nor is this the best of all possible worlds. It is simply the world we have, quirky, contingent, and flawed as it may be.”

“Life on earth survives thanks to diversity, says Sekunda, because changing circumstances means today's winners can suddenly become tomorrow's losers. When the meteor hits, when the Green Revolution fails, when the bees unexpectedly die, the kind of anomalous diversity found in the Galapagos Islands—or in the technology of Japan—is exactly what will save us from the most dangerous failure of all: global success.”

“In the end we all come to be cured of our sentiments. Those whom life does not cure death will. The world is quite ruthless in selecting between the dream and reality, even where we will not. Between the wish and the thing the world lies waiting. I've thought a great deal about my life and my country. I think there is little that can be truly known. My family has been fortunate. Others were less so. As they are often quick to point out.”

“They don't know what poor is. They don't know that poverty is a sharp knife carving away at you. They don't know what it does to the body. To a mind.”

“Our task is to take suffering in stride, not as if it is a pleasure (it isn’t), but in the knowledge that God will not let it overwhelm us and that He will use it, by His own supernatural alchemy, to three good ends, at least. 1) Our suffering produces character; 2) Our suffering glorifies God; 3) Suffering fulfills the law of the harvest (John 12:24), Rediscovering Holiness by J.I. Packer, pgs. 232-239.”

“You need to start paying other people to do stuff for you even before you feel you are ready.”

“You can never lose time and get it back again.”