Banalities Quotes

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Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.

Perry Anderson
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The banalities of a great man pass for wit.

Alexander Chase
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The banalities of a great man pass for wit.

Alexander Chase
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Understanding a people's culture exposes their normalness without reducing their particularity...It renders them accessible: setting them in the frame of their own banalities, it dissolves their opacity.

Clifford Geertz, The Interpretation of Cultures
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It is distressing how often we repeat ourselves. When we ask questions, we know the answers already. We've grown accustomed to horizontal communication, flatlining banalities and droning insignificance.

Louisa Hall
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Sometimes I go to the beach and stand facing the wind, which I wish were icy, colder than we know it in these parts. I wish it would blow all the hackneyed words, all the insipid habits of language out of me so that I could come back with a cleansed mind, cleansed of the banalities of the same talk.

Pascal Mercier, Night Train to Lisbon
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What you must realize, what you must even come to praise, is the fact that there is no right way that is going to become apparent to you once and for all. The most blinding illumination that strikes and perhaps radically changes your life will be so attenuated and obscured by doubts and dailiness that you may one day come to suspect the truth of that moment at all. The calling that seemed so clear will be lost in echoes of questionings and indecision; the church that seemed to save you will fester with egos, complacencies, banalities; the deepest love of your life will work itself like a thorn in your heart until all you can think of is plucking it out. Wisdom is accepting the truth of this. Courage is persisting with life in spite of it. And faith is finding yourself, in the deepest part of your soul, in the very heart of who you are, moved to praise it.

Christian Wiman, My Bright Abyss: Meditation of a Modern Believer
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Henceforth the crisis of urbanism is all the more concretely a social and political one, even though today no force born of traditional politics is any longer capable of dealing with it. Medico-sociological banalities on the 'pathology of housing projects,' the emotional isolation of people who must live in them, or the development of certain extreme reactions of rejection, chiefly among youth, simply betray the fact that modern capitalism, the bureaucratic society of consumption, is here and there beginning to shape its own setting. This society, with its new towns, is building the terrain that accurately represents it, combining the conditions most suitable for its proper functioning, while at the same time translating in space, in the clear language of organization of everyday life, its fundamental principle of alienation and constraint. It is likewise here that the new aspects of its crisis will be manifested with the greatest clarity.

Tom McDonough, The Situationists and the City: A Reader
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If you wear black, then kindly, irritating strangers will touch your arm consolingly and inform you that the world keeps on turning.They're right. It does.However much you beg it to stop.It turns and lets grenadine spill over the horizon, sends hard bars of gold through my window and I wake up and feel happy for three seconds and then I remember.It turns and tips people out of their beds and into their cars, their offices, an avalanche of tiny men and women tumbling through life...All trying not to think about what's waiting at the bottom.Sometimes it turns and sends us reeling into each other's arms. We cling tight, excited and laughing, strangers thrown together on a moving funhouse floor.Intoxicated by the motion we forget all the risks.And then the world turns...And somebody falls off...And oh God it's such a long way down.Numb with shock, we can only stand and watch as they fall away from us, gradually getting smaller...Receding in our memories until they're no longer visible.We gather in cemeteries, tense and silent as if for listening for the impact; the splash of a pebble dropped into a dark well, trying to measure its depth.Trying to measure how far we have to fall.No impact comes; no splash. The moment passes. The world turns and we turn away, getting on with our lives...Wrapping ourselves in comforting banalities to keep us warm against the cold."Time's a great healer.""At least it was quick.""The world keeps turning."Oh Alec—Alec's dead.

Alan Moore, Swamp Thing, Vol. 5: Earth to Earth
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A man who lives a part, not to others but alone, is exposed to obvious psychological dangers. In itself the practice of deception is not particularly exacting. It is a matter of experience, a professional expertise. It is a facility most of us can acquire. But while a confidence trickster, a play actor or a gambler can return from his performance to the ranks of his admirers, the secret agent enjoys no such relief. For him, deception is first a matter of self defense. He must protect himself not only from without, but from within, and against the most natural of impulses. Though he earn a fortune, his role may forbid him the purchase of a razor. Though he be erudite, it can befall him to mumble nothing but banalities. Though he be an affectionate husband and father, he must within all circumstances without himself from those with whom he should naturally confide. Aware of the overwhelming temptations which assail a man permanently isolated in his deceit, Limas resorted to the course which armed him best. Even when he was alone, he compelled himself to live with the personality he had assumed. It is said that Balzac on his deathbed inquired anxiously after the health and prosperity of characters he had created. Similarly, Limas, without relinquishing the power of invention, identified himself with what he had invented. The qualities he had exhibited to Fiedler: the restless uncertainty, the protective arrogance concealing shame were not approximations, but extensions of qualities he actually possessed. Hence, also, the slight dragging of the feet, the aspect of personal neglect, the indifference to food, and an increasing reliance on alcohol and tobacco. When alone, he remained faithful to these habits. He would even exaggerate them a little, mumbling to himself about the iniquities of his service. Only very rarely, as now, going to bed that evening, did he allow himself the dangerous luxury of admitting the great lie that he lived.

John le Carré, The Spy Who Came In from the Cold
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