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“Verily, Allah enjoins justice, and the doing of good to others; and givinglike kindred; and forbids indecency, and manifest evil, and wrongfultransgression. (The Holy Quran, an-Nahl 16:91)This verse sets forth three gradations of doing good.The first is the doing of good in return for good.This is the lowest gradation and even an average personcan easily acquire this gradation that he should do goodto those who do good to him.The second gradation is a little more difficult thanthe first, and that is to take the initiative in doinggood out of pure benevolence. This is the middlegrade. Most people act benevolently towards thepoor, but there is a hidden deficiency in benevolence,that the person exercising benevolence is consciousof it and desires gratitude or prayer in return for hisbenevolence. If on any occasion the other personshould turn against him, he considers him ungrateful.On occasion he reminds him of his benevolence orputs some heavy burden upon him.The third grade of doing good is graciousness asbetween kindred. God Almighty directs that in thisgrade there should be no idea of benevolence or anydesire for gratitude, but good should be done out ofsuch eager sympathy as, for instance, a mother doesgood to her child. This is the highest grade of doinggood which cannot be exceeded. But God Almightyhas conditioned all these grades of doing good withtheir appropriate time and place. The verse citedabove clearly indicates that if these virtues are notexercised in their proper places they would becomevices.”
Mirza Ghulam Ahmad“In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.”
Richard Robinson, An Atheist's Values“But deep this truth impress'd my mind: Thro' all His works abroad,The heart benevolent and kindThe most resembles God.”
Robert Burns, Collected Poems of Robert Burns“Like God, art seemed to hover over us, perhaps benevolent, and often sublime, but constantly, maddeningly out of reach.”
Matthew Gallaway, #Gods“I am a misanthrope, but exceedingly benevolent; I am very cranky, and am a super-idealist. ... I can digest philosophy better than food.”
Alfred Nobel“The Great Way is not named; Great Discriminations are not spoken; Great Benevolence is not benevolent; Great Modesty is not humble; Great Daring does not attack. If the Way is made clear, it is not the Way.”
Chuang Chou“How easy is it for one benevolent being to diffuse pleasure around him, and how truly is a kind heart a fountain of gladness, making everything in its vicinity to freshen into smiles.”
Washington Irving“Miranda nods, because she knows that to be true: noble people don't do things for the money, they simply have money, and that's what allows they to be noble. They don't really have to think about it much; they sprout benevolent acts the way trees sprout leaves.”
Margaret Atwood, Hag-Seed“Republics never survive, for their people do not like freedom but prefer to be led and guided and flattered and seduced into slavery by a benevolent, or not so, benevolent despot. They want to worship Caesar. So, American republicanism will inevitably die and become a democracy, and then decline, as Aristotle said into a despotism.”
Taylor Caldwell, Captains and the Kings