Clamorous Quotes

“The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary.”

“The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.”

“Huysmans takes the old trope of moon-as-woman and replaces its romantic connotations with decadent ones: the moon here is woman as clamorous lunatic, as convulsive epileptic.”

“The constant reprimands made me hyperconscious of my own performance, and so instead of getting rid of self, I had become embedded in the egoism I was supposed to transcend. Now I was beginning to understand that a silence that is not clamorous with vexation and worried self-regard can become part of the texture of your mind, can seep into you, moment by moment, and gradually change you.”

“O Thou who art my quietness, my deep repose,My rest from strife of tongues, my holy hill,Fair is Thy pavilion, where I hold me still.Back let them fall from me, my clamorous foes,Confusions multiplied;From crowding things of sense I flee, and Thee I hide.Until this tyranny be overpast,Thy hand will hold me fast;What though the tumult of the storm increase,Grant to Thy servant strength, O Lord, and bless with peace.”

“Civilization, in fact, grows more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary. Wars are no longer waged by the will of superior men, capable of judging dispassionately and intelligently the causes behind them and the effects flowing out of them. The are now begun by first throwing a mob into a panic; they are ended only when it has spent its ferine fury.”

“Albeit nurtured in democracy, And liking best that state republican Where every man is Kinglike and no manIs crowned above his fellows, yet I see,Spite of this modern fret for Liberty, Better the rule of One, whom all obey, Than to let clamorous demagogues betrayOur freedom with the kiss of anarchy.Wherefore I love them not whose hands profane Plant the red flag upon the piled-up street For no right cause, beneath whose ignorant reignArts, Culture, Reverence, Honor, all things fade, Save Treason and the dagger of her trade, Or Murder with his silent bloody fee.”

“What is this thing called life? I believeThat the earth and the stars too, and the whole glittering universe, and rocks on the mountains have life,Only we do not call it so--I speak of the lifeThat oxidizes fats and proteins and carbo-Hydrates to live on, and from that chemical energyMakes pleasure and pain, wonder, love, adoration, hatred and terror: how do these things growFrom a chemical reaction?I think they were here already, I think the rocksAnd the earth and the other planets, and the stars and the galaxieshave their various consciousness, all things are conscious;But the nerves of an animal, the nerves and brainBring it to focus; the nerves and brain are like a burning-glassTo concentrate the heat and make it catch fire:It seems to us martyrs hotter than the blazing hearthFrom which it came. So we scream and laugh, clamorous animalsBorn howling to die groaning: the old stones in the dooryardPrefer silence; but those and all things have their own awareness,As the cells of a man have; they feel and feed and influence each other, each unto all,Like the cells of a man's body making one being,They make one being, one consciousness, one life, one God.”

“I cannot understand why we idle discussing religion. If we are honest—and scientists have to be—we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards—in heaven if not on earth—all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.”